SKU: 63811673268

HKliving 70s Ceramics Espresso Tassen Brutalism – 4er Set Stoneware

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HKliving 70s Ceramics Espresso Tassen Brutalism – 4er Set StonewareKlein, konzentriert, laut. Die HK Living 70s Ceramics Espresso Tassen Brutalism im 4er Set sind das ausdrucksstrkste Espressoformat der Kollektion: 100 ml, mit Henkel, aus handbemaltem Stoneware und in einer Farbwelt, die nach Brutalismus klingt und genauso wirkt. Kraftvolle Tne, expressive Kontraste, handgefertigte Oberflchen. Vier Tassen, vier Charaktere. Die Brutalism Serie gehrt zur neuen Artistic Linie der 70s Ceramics Kollektion inspiriert von

Klein, konzentriert, laut. Die HK Living 70s Ceramics Espresso Tassen Brutalism im 4er Set sind das ausdrucksstärkste Espressoformat der Kollektion: 100 ml, mit Henkel, aus handbemaltem Stoneware – und in einer Farbwelt, die nach Brutalismus klingt und genauso wirkt. Kraftvolle Töne, expressive Kontraste, handgefertigte Oberflächen. Vier Tassen, vier Charaktere.

Die Brutalism-Serie gehört zur neuen Artistic-Linie der 70s Ceramics Kollektion – inspiriert von Pop Art, Expressionismus und abstrakten Kunstformen. Die Tassen sind handbemalt und handglasiert: Eine leicht rauere Oberfläche gehört zur Technik und ist Merkmal der Handarbeit, kein Fehler. Kein Stück im Set ist identisch.

Mit 100 ml ist das Format etwas größer als ein klassischer Single-Espresso – perfekt für einen Doppio oder einen kräftigen Ristretto mit etwas mehr Volumen. Das klassische Tassenformat mit Henkel passt unter gängige Siebträgermaschinen. Spülmaschinengeeignet, mikrowellentauglich, lebensmittelecht.

Produktdetails

  • Hersteller: HK Living (Niederlande)
  • Serie: 70s Ceramics – Artistic, Farbwelt Brutalism
  • Artikelnummer: KST0155
  • Inhalt: 4er Set (4 verschiedene Tassen)
  • Typ: Espresso Tasse mit Henkel
  • Material: Stoneware, handbemalt und handglasiert
  • Fassungsvermögen: 100 ml
  • Maße: L 8 cm × B 5,8 cm × H 6,2 cm (inkl. Henkel)
  • Farbe: Multicolor – kraftvolle, expressive Töne (Brutalism)
  • Spülmaschinen- und mikrowellengeeignet
  • Lebensmittelecht
  • Hinweis: Nicht für professionelle Spülmaschinen geeignet
  • Lieferung in ikonischer HK Living Geschenkbox

Brutalism oder Retro – welche Espresso Tasse passt?

Brutalism gehört zur neuen Artistic-Linie: handbemalt, ausdrucksstark, 100 ml. Die Espresso Tassen Retro haben eine reaktive Glasur mit erdigen Retro-Tönen und fassen 80 ml. Beide Sets haben Henkel und lassen sich innerhalb der 70s Ceramics Kollektion frei kombinieren.

Die vollständige Auswahl findest du in der HK Living 70s Ceramics Übersicht sowie in der gesamten HK Living Kollektion bei designwe.love.

Häufige Fragen zu den HK Living Espresso Tassen Brutalism

Wie viel fasst die Espresso Tasse Brutalism?

Die Brutalism Espresso Tassen fassen 100 ml – etwas mehr als ein klassischer Single-Espresso (25–30 ml), ideal für einen Doppio oder einen kräftigen Ristretto mit mehr Volumen. Die Retro-Espresso Tassen fassen zum Vergleich 80 ml.

Was ist das Besondere an der Brutalism-Farbwelt?

Brutalism gehört zur neuen Artistic-Linie der 70s Ceramics Kollektion – inspiriert von Brutalismus, Expressionismus und abstrakten Kunstformen. Kraftvolle, kontrastreiche Töne, handbemalt mit leicht taktiler Oberfläche. Das macht die Brutalism-Tassen zur ausdrucksstärksten Espressooption der Serie.

Haben die Tassen einen Henkel?

Ja – die Brutalism Espresso Tassen haben einen Henkel. Das unterscheidet sie von den henkellosen Kaffeebechern (Tumbler) der Kollektion und macht sie zur klassischen Espressotasse.

Warum sehen die vier Tassen unterschiedlich aus?

Jede Tasse wird von Hand bemalt und glasiert. Farbverteilung, Textur und Finish variieren deshalb von Stück zu Stück. Eine leicht rauere Oberfläche ist bei der Artistic-Linie normal. Das ist Merkmal der Handarbeit, kein Mangel.

Sind die Tassen spülmaschinengeeignet?

Ja – spülmaschinengeeignet, mikrowellentauglich und lebensmittelecht. Ausnahme: professionelle Gewerbespülmaschinen sind nicht geeignet.

Eignet sich das 4er Set als Geschenk?

Sehr gut – das Set wird in der ikonischen schwarzen HK Living Geschenkbox geliefert. Die ausdrucksstarke Brutalism-Ästhetik macht es besonders als Geschenk für Espressoliebhaber mit Sinn für Design und Kunst.

Passt das Brutalism-Set zu anderen 70s Ceramics Produkten?

Ja – alle Produkte der 70s Ceramics Kollektion lassen sich frei kombinieren. Die Brutalism-Tassen harmonieren besonders gut mit anderen Produkten der Artistic-Linie wie den Cappuccino Bechern Dada und den Kaffeebechern Artistic. Die gesamte Auswahl findest du in unserer HK Living 70s Ceramics Übersicht.

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SKU: 63811673268

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Dejah
Massapequa, US
★★★★★ 5
Good!
Format: Paperback
In great condition, shipping took a few days though.
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Reviewed in the United States on February 9, 2023
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Amazon Customer
Alexandria, US
★★★★★ 3
Disappointed
Format: Paperback
Two chapters in the book are upside down.
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Reviewed in the United States on January 12, 2022
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Adagg
Louisville, US
★★★★★ 1
Awful textbook
Format: Paperback
I think this is the most poorly written textbook I have ever used. The JBL site for this book is garbage. So many spelling mistakes and publishing errors. Rent this book do not buy, your program will most likely not keep this crap around for long.
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Reviewed in the United States on December 20, 2021
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alexandria
Draper, US
★★★★★ 1
Beware there are no page numbers.
Format: Kindle, Format: Kindle
it is not mentioned anywhere for E-textbook kindle version. Only displays location. If you need this for a class it will be impossible to know what exactly needs to be read.
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Reviewed in the United States on June 11, 2023
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Thaumagnost
Carnegie, US
★★★★★ 5
An Informative Introduction Based on Current Academic Studies of Western Esotericism
Format: Hardcover
This introductory text is the fruit of a fairly new field of recognized academic studies which developed as a result of the pioneering literary efforts of scholars such as D. P. Walker (1914 - 1985) and Frances A. Yates (1899 - 1981) who took the subject of Western esotericism seriously rather than denigrate it as an area filled with superstition and irrationalism as many earlier scholars in different specialized fields had done. Other scholars of esotericism who have contributed to this growing field include but are not limited to Henry Corbin, Francois Secret, Antoine Faivre, Arthur Versluis, Joscelyn Godwin, and Wouter Hanegraaff, the last being the senior editor of the landmark Dictionary of Gnosis and Western Esotericism (2005), a collaborative effort by many scholars. Goodrick-Clarke is also a recognized scholar in this field and introduces it to the reader in his own introduction which also addresses the question of how esotericism is defined by those dedicated to studying it. As clarified in the introduction, Western esotericism is rooted in the Hellenistic philosophy of classical paganism as expressed in Alexandrian Hermeticism, Neoplatonism, and Gnosticism which have syncretized with the three Abrahamic religions of Judaism, Christianity and Islam, leaving vital traces within each. Through the Italian Renaissance, a Hermetic revival occurred as a result of the rediscovery of ancient texts which further resulted in the development of magic, astrology, alchemy, and Cabala through prominent individuals such as Marcilio Ficino, Pico della Mirandola, Johannes Reuchlin, Johann Trithemius, Henry Cornelius Agrippa, John Dee, and Paracelsus, each given significant attention. The development of German Naturphilosophie, Christian theosophy through Jacob Boehme and his followers (such as Gichtel, Pordage and Law), and Pietism are also covered before thoroughly introducing us to Rosicrucianism in the early 17th century, high-grade Freemasonry and Illuminism in the 18th century, and the ideas and practices of Emanuel Swedenborg and Franz Anton Mesmer which significantly impacted esotericism. Within the context of Rosicrucianism, the content of the manifestos are discussed along with Johann Valentin Andreae and the Tubingen Circle; in England, Michael Maier, Robert Fludd, and Comenius and the Origins of the Royal Society are covered. The impact of Rosicrucianism and theosophy on Freemasonry are explored as well as the following types of Freemasonry: "Scottish" and Chivalric, German Templar, and Egyptian. Within the context of Freemasonry and Illuminism, the following are also discussed: Martines de Pasqually and the Elect Coens, Louis Claude de Saint-Martin, Martinesism, Martinism, Willermozism, The Illumines of Avignon, and Count Cagliostro. Not only are the ideas of Swedenborg and Mesmer presented but also how they contributed to spiritualism and healing movements in the 19th century, including the United States which birthed Andrew Jackson Davis as the main theologian for spiritualism; Phineas Parkhurst Quimby, Warren Felt Evans and others who developed the New Thought Movement; and Mary Baker Eddy who founded Christian Science. A separate chapter is dedicated to ritual magic from 1850 to the present. Within this chapter, one is introduced to Eliphas Levi and the French Occult Revival, the Hermetic Order of the Golden Dawn and its members, and special attention is given to the contributions of A. E. Waite, Aleister Crowley and Thelemic magick, and Dion Fortune and the Inner Light. I was, however, disappointed to see the section on Crowley end with the following: "Gerald Gardner (1884 - 1964), the founder of modern witchcraft, introduced Crowleyan magick into the neopagan Wiccan movement." For a better understanding of the influential role of Crowley and ritual magic, including the grimoires, on Wiccan practices, I recommend Wicca: Magickal Beginnings (2008) by Sorita d'Este and David Rankine. Helena Blavatsky and her Theosophical Society are given a separate chapter which expounds on her influences, travels, developing doctrines, and legacy. The last chapter titled "Modern Esotericism and New Paradigms" discusses theosophical heirs such as Annie Besant, Charles W. Leadbeater, and Rudolph Steiner (who developed his own religious system called "Anthroposophy"). It also has a section on Fourth Way Groups, introducing Gurdjieff and Ouspensky. Additionally, it covers the scientization of esotericism, New Age science, and Carl Jung's influence on esotericism. One individual I would have liked to see introduced within the context of Steiner is Valentin Tomberg who anonymously wrote Meditations on the Tarot: A Journey into Christian Hermeticism which is recognized by some, including esoteric scholar Antoine Faivre, as a masterpiece of 20th century esoteric/mystical literature. Goodrick-Clarke's book not only includes valuable footnotes and recommendations for further reading for each chapter, but also includes a helpful index as well as over 30 illustrations comprised of portraits, diagrams, plates, charts and other relevant pictures to supplement the text. This historical introduction to Western esotericism deserves wide readership.
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Reviewed in the United States on February 26, 2009

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