SKU: 46127993831

Yamaha T7 Tenere Dongle ABS LSK 3

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Description

Yamaha T7 Tenere Dongle ABS LSK 33 different versions please choose correctly. If you are unsure please call prior to ordering. Plug and play Dongle that adds the memory for ABS settings and enables full control over ABS and rear ABS by stock "ABS" button. Everything is done by "clean way" trough data communication with ABS unit. Without cutting any wires, without any errors. Like it is there from factory. Tenere 700 (Actual models with color TFT dashboard) Compatibility Tenere 700

3 different versions please choose correctly. 

If you are unsure please call 📞 prior to ordering. 

Plug-and-play Dongle that adds the memory for ABS settings and enables full control over ABS and rear ABS by stock "ABS" button. Everything is done by "clean way" trough data communication with ABS unit. Without cutting any wires, without any errors. Like it is there from factory.

Tenere 700 (Actual models with color TFT dashboard)

Compatibility

Tenere 700 2023 (EU models).

Tenere 700 2024+ (EU and US models).

Tenere 700 World Raid 2022+ (EU and US models).

... and all others T7 with color TFT screen.

How it works

The Dongle modifies the ABS settings behavior to what you would expect it to have directly from the manufacturer. It is expanding the functionality of the ABS button and adding the ABS memory.

 

It is expanding the functionality of the ABS button.

It is adding the ABS settings memory.

The new behavior will be as follows:

 

 A short push of stock "ABS" button will toggle between the rear ABS OFF and ABS ON.

A long hold (approx. 1 second) of stock "ABS" button will turn ABS completely OFF (front and rear ABS).

ABS settings are retained in memory even after turning the motorcycle OFF and ON.

Tenere 700 (EURO5, Monochromatic LCD dashboard, Red 6-pin diagnostic plug models)

Compatibility

Tenere 700 2021-2022 (EU and US models).

Tenere 700 2023 (US models).

... and all others with red six-pin diagnostic connector and monochromatic LCD screen.

How it works

The Dongle modifies the ABS settings behavior to what you would expect it to have directly from the manufacturer.

 

It is expanding the functionality of the ABS button.

It is adding the possibility to control Rear ABS separately.

It is adding the ABS settings memory.

The new behavior will be as follows:

 

 

 

A short push of stock "ABS" button will toggle between the rear ABS OFF and ABS ON.

A long hold of stock "ABS" button will turn ABS completely OFF (front and rear ABS) - as on default bike.

ABS settings are retained in memory even after turning the motorcycle OFF and ON.

Note: The changes of Rear ABS settings can be done even if the bike is moving! Changes of whole (Front + Rear) ABS system can be done only when the bike is not moving - this is unfortunately hard-coded in ECU.

 

 

Tenere 700 (EURO4, Monochromatic LCD dashboard, White 4-pin diagnostic plug models)

Compatibility

Tenere 700 2019-2020 (EU and US models).

... and all others with white four-pin diagnostic connector and monochromatic LCD screen.

How it works

The Dongle modifies the ABS settings behavior to what you would expect it to have directly from the manufacturer.

 

It is expanding the functionality of the ABS button.

It is adding the possibility to control Rear ABS separately.

It is adding the ABS settings memory.

The new behavior will be as follows:

 

 

 

A short push of stock "ABS" button will toggle between the rear ABS OFF and ABS ON.

A long hold of stock "ABS" button will turn ABS completely OFF (front and rear ABS) - as on default bike.

ABS settings are retained in memory even after turning the motorcycle OFF and ON.

Note: The changes of Rear ABS settings can be done even if the bike is moving! Changes of whole (Front + Rear) ABS system can be done only when the bike is not moving - this is unfortunately hard-coded in ECU.

Shipping Notes
  • Free Standard Shipping on $100+ Orders to the USA.
  • Except Preorder products are shipped in 48 hours.
  • Delivery to the USA:
  1. Standard Shipping : 3-10 business days
  • If time is of the essence, please consider selecting expedited delivery for faster service.
Exchange/Return Notes
  • We offer a 30-day return/exchange service after receiving.
  • Final sale items are not eligible for returns or exchanges.
  • To process your return/exchange, please contact us at [email protected]
  • Please click here for more details>>> Return & Exchange Policy
SKU: 46127993831

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4.5 ★★★★★
Based on 23 reviews
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Verified Purchase
Shava Nerad
Grantham, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 28, 2019
T
Verified Purchase
TH
Grantham, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 22, 2026
B
Verified Purchase
Benguet Bill
Cuba, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 11, 2026
A
Verified Purchase
A. Kassahun
Boise, US
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer. Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist. Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa. Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 13, 2010
R
Verified Purchase
Roman P.
Phoenix, US
★★★★★ 5
Colonialism not dead yet
This is a review of the 2004 Grove paperback edition of Frantz Fanon’s The Wretched of the Earth The Wretched of the Earth is the most famous work of Algerian revolutionary Franz Fanon (1925-1961) finished and published shortly before his death (he died of leukemia). Fanon is known above all as a theorist of revolutionary violence and a champion of its therapeutic good for the oppressed. However, this book is not about armed struggle only; it covers many other topics: theory of class conflict in colonies, revolutionary process and subjects of social change in the Third World, the future of new independent states (former colonies), strategies of building Third World—First World relations in a right way, the relationship between the struggle for national culture and national liberation struggles, consequences of colonialism for both the colonizer and the colonized, etc. It’s a book of an angry man; the author's revolutionary pathos and standing with the oppressed (‘the wretched of the earth’) are noticeable. Though Fanon wrote his book drawing on the experience of the Africa of the 1950s an acute reader can easily notice similarities and parallels with what’s going on in the underdeveloped countries all over the world. The book can be of particular use for anthropologists, historians, philosophers, sociologists, as well as for those interested in cultural studies. I prefer Richard Philcox’s translation to the one published in 1963. Citizens of the global South can skip Jean-Paul Sartre’s preface; let the author speak for himself.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on September 17, 2019

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