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Description
1+1【愛雅辣呦】18香辣鍋(1包/盒) x1+汕頭鮮味鍋(1包/盒) x11+118(1 ) x1+(1 ) x1 \ . . : 5 5' L 1000350 18 : : : 18 : : 5' 5' L : 1000350 : 18 : : : 1. 2.HACCPISO22000 3.
1+1【愛雅辣呦】18香辣鍋(1包/盒) x1+汕頭鮮味鍋(1包/盒) x1
\ 全素麻辣鍋 /
不含牛油.熱量大減半
♡鍋料豐富♡吸滿湯汁♡口口香麻
露營.聚會帶上它 準沒錯！
＼低卡沙茶爐／
獨門配方添加手打素沙茶
✔醇香湯底✔鍋料爆多✔絕無素味
✔蛋素打造✔健康低卡✔加熱即食
五分鐘就能在家享用頂級沙茶鍋！
汕頭鮮味鍋
成分:
固形物：素魚板（非基因改造大豆、水、鹽、蛋白粉）、素砂鍋肉【非基因改造大豆纖維、水、大豆油、馬蹄丁、蛋白粉、葡萄糖、糖、黏稠劑（辛烯基丁二酸鈉澱粉）、鹽、白胡椒粉】、素魚皮【水、黏稠劑（乙醯化磷酸二澱粉）、蒟蒻粉、碳酸鈉、乙基麥芽醇】、素海參（水、卡德蘭膠、蒟蒻粉、羥丙基磷酸二澱粉、胡蘿葡色素、二氧化鈦、可可殼色素）、綜合菇（鈕扣菇、鹿茸菇、雞腿菇）。
湯底：大豆油、醬油、麵包粉、胡麻粉、香油（白芝麻、大豆油）、鹽、小麥胚芽、花生粉、椰子粉、黑胡椒、白胡椒、陳皮、大茴香、小茴香、薑黃粉、辣椒粉、大茴香、小茴香、肉桂、丁香、辣椒粉、水、轉化液糖（蔗糖、水）、非基因改造脫脂大豆片、小麥、食鹽、酵母、香菇粉、醬油、芝麻粉、花生粉、糖、酵母粉、水解大豆蛋白調味粉、胺基乙酸、胺基丙酸、5’-次黃嘌呤核苷酸二鈉、5'-次鳥嘌呤核苷酸二鈉、L-麩胺酸、乙醯化己二酸二澱粉、玉米糖膠、素食香料。
|
淨重 |
1000公克（固形物：350公克）。 |
|
保存期限 |
18個月（拆封後請食用完畢） |
保存日期: 標示於包裝上（實際效期依照出貨包裝上為主）。
保存條件: 請保存於常溫，避免置於陽光曝曬及潮濕處。
過敏原資訊: 本產品含麩質之穀物、蛋、花生、堅果類、芝麻、大豆其製品，不適合對其過敏體質者食用。
注意事項：
- 產品採用封裝高溫殺菌，如有膨脹及破損請勿食用，並請聯繫客服由專人為您服務。
- 本產品拆封後請儘快食用，並「冷藏」保存。
- 本產品非供即食，請充分加熱後食用。
- 本產品含有肉桂，孕婦忌食。
18香辣鍋
成分:
固形物：非基改大豆分離蛋白、大豆油、青豆仁、糖、鹽、咖哩粉（薑黃粉、薑母粉、大茴 香、小茴香、糖、鹽、白胡椒粉、素鮑魚片（蒟蒻粉、樹薯糊化澱粉、棕梠油、乙醯化磷酸二澱粉、糖、鹽）、烤麩（水、麵粉）、蓮藕片、黑木耳、酵素（谷氨酰胺轉氨酶）。 麻辣湯底：芥花油、辣豆瓣醬（水、蠶豆、辣椒、鹽）、蔭豆鼓、辣豆腐乳（水、黃豆、辣椒、 鹽）、朝天椒、燈籠椒、青麻椒、大紅袍花椒、紅油（大豆油、乾辣椒、青麻椒、大紅袍、薑） 、中式香料（肉桂、八角、茴香、胡椒、香茅、孜然、肉豆蔻、甘草、山椒、月桂葉、草果、陳皮、白荳蔻、川芎、三奈、篳撥、木香、芫荽籽）、海鹽、冰糖。
食品添加物: 素食香料、5'-次黃嘌呤核苷酸二鈉、5'-次鳥嘌呤核苷酸二鈉、L-麩胺酸。
淨重: 1000公克（固形物：350公克）。
保存期限: 18個月（拆封後請食用完畢）
有效日期: 標示於包裝上（實際效期依照出貨包裝上為主）。
保存條件: 請保存於常溫，避免置於陽光曝曬及潮濕處。
過敏原資訊: 本產品含麩質之穀物、蠶豆、大豆及其製品，不適合對其過敏體質者食用。
注意事項：
1.產品採用封裝高溫殺菌，如有膨包及破損請勿食用，並請聯繫客服由專人為您服務。
2.製造廠通過HACCP、ISO22000國際標準驗證。
3.本產品非供即食’請充分加熱。
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4.1 ★★★★★
Based on 18 reviews
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Product Reviews
★★★★★ 3
Well intentioned but ignorant
It's clear that this author is well intentioned. He betrays his own ignorance in trying to justify why his book only addreses certain native nations, however. The author indicates that the book did not address the native peoples of the Caribbean because they are extinct. To state that the Taino and Carib are extinct is at best extremely ignorant and at worst racist. The Taino and Carib are very much alive. To begin with, there is a reservation of Carib Indians on the island of Dominica. These native people have retained their language and culture. Further, there is a Taino Revival movement happening throughout the major Antilles especially in the Dominican Republic, Puerto Rico and Cuba. It has been scientifically proven via DNA analysis that these people are of partial and in some cases total native descent. The Taino language is being heard and taught again in the Caribbean and Taino culture has always been an integral part of the the customs and culture of the major Antilles. It is very unfortunate to know that even this author is ultimately just another white guy bent on ignoring " incovenient truths ".
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Reviewed in the United States on September 25, 2012
★★★★★ 5
Recommend
Tells the other side of the story you didn't get in U.S. History class. Good read.
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Reviewed in the United States on May 15, 2015
★★★★★ 5
Five Stars
Outstanding book on the general history of European barbarism.
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Reviewed in the United States on December 26, 2017
★★★★★ 5
By far, the best book of many I have read on this subject. Must read for anyone interested in this subject.
Format: Paperback
Best book I have yet read on the subject, and I have read many in research for the writing of my second novel. It relentlessly examines specific cases of lynching over time, but it is not a mere narrative of specific lynchings. It is an excellent analysis of the social, historical and cultural forces behind this horrendous practice. The book's discussion of the movie, Birth of a Nation, would by itself make this a valuable book, but the book's central theme is even more important. Its central theme, the public's desire for spectacle as fuel for lynchings, particularly after the abolition of legal public executions, is even more revealing. Also a good look at the social and cultural forces that over time led to the gradual demise of lynching as a phenomenon. A page turner for history readers. Warning -- man's inhumanity to man will make you simultaneously angry and sad.
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Reviewed in the United States on July 24, 2015
★★★★★ 5
WHITE MOB JUSTICE
Format: Paperback
More black men were hanged in America in the twentieth century than were hanged during slavery, the author of this book Miss Amy Louise Wood does an excellent job of revealing who and what group of Americans did this whole scale hanging of black men. Many white people who participated and witnessed these hangings were your everyday run of the mill American citizens as stated on page 80-81 "As visual extensions of the lynching itself, photographs could at times assuage crowds that had missed the opportunity to witness and participate in the violence. In 1934, the posse that captured Claude Neal, accused of raping and killing a young white woman named Lola Cannidy, chose to lynch him in the woods outside Marianna, Florida, rather than bringing him to the Cannidy home, where a large crowd had gathered in anticipation of the lynching. When the waiting crowd had discovered that the mob had lynched Neal privately, they were reportedly outraged. The mob finally arrived with Neal's body in tow, and the crowd, which included Cannidy's family, took out their vengeance on the corpse, kicking and shooting it, tearing it apart, and even driving their cars over it. Neal's mutilated, nude body was then hanged on the courthouse lawn in the center of the town, and hundreds of photographs were taken. he next day, as people congregated in the square to see the body, the photographs were sold to those purportedly still incensed that the posse who lynched Neal had denied them the satisfaction and pleasure of witnessing Neal's lynching. The images acted as visual replications of the actual spectacle, offering them vicarious access to the missed thrill of the lynching. The gratification local viewers derived from the images of Neal's lynched body was directly attached to their outrage over Cannidy's rape and murder, their fears of black criminality, and their desires to assert their racial power and superiority in the face of these threats."
Another interesting aspect of these mobs is the role religion played in their actions as stated on pages 67 "The performance of a lynching thus created a symbolic representation of white supremacy-a spectacle of demonic and wicked black men against a united and pure white community. That those images coincided with evangelicals' impassioned exhortations against sin gave lynching sacred force and justification. Indeed, the imprint of Protestant language and tropes on lynching rituals and defenses imbued the violence with divine sanction and made it appear familiar and recognizable to a people immersed in Christian beliefs and values. Mobs could thus conspicuously flout the law and perpetrate what otherwise would be considered aberrant and grotesque acts of sadism while considering themselves to be righteous and moral citizens."
In the twentieth century the hanging of black men was a major festive event for many on looking white people as can be seen in the pictures on page 32 and also on pages 78 and 79, on page 79 you can see a young white man smiling, on pages 95 and 102 there are more pictures of gleeful white spectators, on page 192 there is crowd participation in this picture of a hanging and burning black man I thank this author for writing this very much needed book.
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Reviewed in the United States on July 6, 2015