SKU: 33035784215

SORCHA HAND DYED SILK MOHAIR YARN - Mulberry

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Description

SORCHA HAND DYED SILK MOHAIR YARN - MulberryMULBERRY: HAND DYED SILK MOHAIR YARN A rich, autumnal shade of deep plum, berry, and wine, softly shifting in semi tonal layers reminiscent of fall berries in late summer sunlight. Mulberry brings the warmth and depth of the season to your knitting and crochet projects. Its semi tonal colourway creates subtle variations across the fabric, giving each piece a naturally textured, cozy look perfect for shawls, scarves, cardigans, and layered autumn

MULBERRY: HAND DYED SILK MOHAIR YARN

A rich, autumnal shade of deep plum, berry, and wine, softly shifting in semi-tonal layers reminiscent of fall berries in late summer sunlight. Mulberry brings the warmth and depth of the season to your knitting and crochet projects. Its semi-tonal colourway creates subtle variations across the fabric, giving each piece a naturally textured, cozy look perfect for shawls, scarves, cardigans, and layered autumn accessories.

AIRY TEXTURE, SUBTLE HALO

Sorcha is a luxurious lace-weight yarn composed of a delicate blend of silk and mohair. The silk and mohair combination offers a soft, airy texture with a subtle halo, making it perfect for creating lightweight, ethereal garments and accessories. 

PLEASE NOTE: OUR HAND DYED YARN IS DYED TO ORDER. CURRENT PROCESSING TIME FOR HAND DYED ITEMS: 10 DAYS

WHY YOU’LL LOVE IT

  • Hand-dyed beauty: Semi tonal shifts of deep berry, plum, and wine tones evoke autumn warmth.

  • Luxurious Blend: The silk and mohair combination offers a soft, airy texture with a subtle halo.

  • Versatile Use: Ideal for lace shawls, delicate wraps, and lightweight garments, or used as a second strand with another yarn to add strength and a soft halo.

72% Kid Mohair/ 28% Silk

50g/420m

Recommended needle/hook size: 3mm - 5mm

HAND DYED TO ORDER

Hand dyed in small batches in Donegal, Ireland.

Please note that, as with all hand dyed yarn, each skein is beautifully unique, and colours may vary slightly even within the same dyelot. Colours may also vary from screen to screen. To keep your knitting consistent, we recommend buying enough for your project at once.

CARE INSTRUCTIONS

Gently hand-wash in cold water with mild detergent or wool wash. Test swatch when combining light and dark shades, as deeper colours (especially reds and neons) may bleed. Squeeze excess water out before drying flat.

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Exchange/Return Notes
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SKU: 33035784215

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Elizabeth Bennett
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One hundred and fifty-two years ago, slavery ended in the United States. And yet the tentacles of that time touch lives every day, all these years later. What can be done to make things better? Michael Eric Dyson, a sociology professor at Georgetown University, and an ordained Baptist minister, suggests that white people who care about the lives of black people should make individual reparations. In his book, Tears We Cannot Stop …A Sermon to White America, Dyson says, “{Black people} built a legacy of excellence and struggle and pride amidst one of the most vicious assaults on humanity in recorded history. That assault may have started with slavery, but it didn’t end there. The legacy of that assault, its lingering and lethal effect, continues to this day. It flares in broken homes and blighted communities, in low wages and social chaos, in self-destruction and self-hate too. But so much of what ails us—black people. That is—is tied up with what ails you—white folk, that is. We are tied together in what Martin Luther King Jr. called a single garment of destiny. Yet sewed into that garment are pockets of misery and suffering that seem to be filled with a disproportionate number of black people.” The book, unlike Dyson’s other scholarly works, takes the form of a worship service, and uses the concept of an extended sermon, or jeremiad, to lead the reader through confession, repentence, and redemption “through the long night of despair to the bright day of hope.” In Dysons’s view, “whiteness is a problem to be struggled with,” and his book is of inestimable value in grappling with the struggle. The book speaks at length of police brutality against black people, and fervently tries to create empathy in white readers. It includes an extraordinary bibliography of books which give insight and voice to black history, oppression, pain, achievement, and lives. And it speaks of reparations, and our responsibility as white beneficiaries of an unequal system, to take concrete actions to right the wrong, the change our country and the lives of our black sisters and brothers and their children. Dyson is imaginative, and has many suggestions for how an individual or group “I.R.A.”—an Individual Reparations Account. We could buy books for black college students, overpay our black accountant or hairdresser, pay the black person who cuts our grass double the amount on the bill, give to the United Negro College Fund, and more. He suggests that faith groups consider giving 10% of their revenues to a church I.R.A. In an interview in the New York Times Magazine, Dyson says, “If the sermon ain’t making you a little bit uncomfortable, it ain’t effective. Look, if it doesn’t cost you anything, you’re not really engaging in change: you’re engaging in convenience. I’m asking you to do stuff you wouldn’t ordinarily do. I’m asking you to think more seriously and strategically about why you possess and what you possess…..you ain’t got to ask the government, you don’t have to ask your local politician—this is what you, an individual, conscientious, ‘woke’ citizen can do. I have read many—though surely not all—of the books Dyson recommends. I have grappled with white privilege as a mother of black children, a fighter against apartheid, a civil rights activist, a human being. I have never read anything which more cogently offers “woke whites” a path to being a part of the change. I urge you to read Tears We Cannot Stop …A Sermon to White America, and to take your place in the pantheon of people who help this country grow beyond its racist past.
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