The Fabric of Gifts

The Fabric of GiftsWhen the Greek leader Agamemnon took for himself the woman awarded to Achilles as his spoils of battle, the warriors resulting anger and outrage nearly cost his side the war. Beyond the woman herself was what she symbolised a matter of esteem rather than material value. In Archaic Greece the practices of gift giving existed alongside an economy of market relations. The value of gifts and the meanings of exchange in ancient societies are fundamental to

When the Greek leader Agamemnon took for himself the woman awarded to Achilles as his spoils of battle, the warriorÕs resulting anger and outrage nearly cost his side the war. Beyond the woman herself was what she symbolised Ñ a matter of esteem rather than material value. In Archaic Greece the practices of gift giving existed alongside an economy of market relations. The value of gifts and the meanings of exchange in ancient societies are fundamental to the debates of 19th-century economists, to Marcel MaussÕs famous Essai sur le don (1923-4), and to the definition of experiential value by modern philosopher Yanis Varoufakis.
In this book Beate Wagner-Hasel analyses the sensory content and the social context of many examples of Greeks bearing gifts: to guests, at sacrificial rituals and at funerals, to brides and to heroes. The fabric of these gifts unfolds a panorama of social networks and models of rulership embedded in a world of pastoral and textile economy. Among the gifted objects that represent this world, textiles offer the clearest representation of social cohesion Ñ the key value ascribed to the gift by the earliest theorists of gift-giving.