SKU: 75046509220

Piaget Square Onyx Clous de Paris 18k Yellow Gold Cal. 9P Ref. 9200 from 1970s

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Description

Piaget Square Onyx Clous de Paris 18k Yellow Gold Cal. 9P Ref. 9200 from 1970sPiaget Square Onyx Ref. 9200 18k Yellow Gold (1970s) Elegant and distinctive Piaget square dress watch, crafted in solid 18k yellow gold and powered by the legendary ultra thin Calibre 9Pan icon of 1970s design and refinement. The 25 25 mm case features a beautifully executed Clous de Paris bezel, adding texture to the minimalist geometry. The case remains unpolished with sharp lines, preserving its original character. The deep black onyx dial is

Piaget Square Onyx Ref. 9200 – 18k Yellow Gold (1970s)

Elegant and distinctive Piaget square dress watch, crafted in solid 18k yellow gold and powered by the legendary ultra-thin Calibre 9P—an icon of 1970s design and refinement.

The 25 × 25 mm case features a beautifully executed Clous de Paris bezel, adding texture to the minimalist geometry. The case remains unpolished with sharp lines, preserving its original character.

The deep black onyx dial is flawless and crack-free, offering a clean, mirror-like surface that contrasts strikingly with the warm gold case. Onyx elements integrated into the case remain well preserved.

Powered by the Piaget Cal. 9P manual-wind movement, freshly serviced and running excellently—renowned for its ultra-thin construction and reliability.

Fitted with a sapphire crystal and presented on its original black alligator Piaget strap with matching 18k gold Piaget buckle.

Key highlights:
25 × 25 mm case in 18k yellow gold (unpolished)
Clous de Paris bezel
Onyx dial (flawless, no cracks)
Piaget Cal. 9P manual movement (serviced)
Sapphire crystal
Original Piaget alligator strap
Original 18k gold Piaget buckle
Reference 9200, circa 1970s

A refined and highly collectible Piaget, combining bold stone dial aesthetics with ultra-thin watchmaking—true vintage elegance.

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SKU: 75046509220

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4.6 ★★★★★
Based on 6 reviews
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TheInternets
Chelsea, US
★★★★★ 4
Nice gold paper towel holder on a budget
Color: Gold-aa
For a less expensive option I was please with the assembly and the look. It did come a little scratched but mostly in hidden spots and for the price, can’t be beat. It is not super heavy feeling though, so if you want a really solid heavy holder this might disappoint, however I like that feature since I don’t want heavy things scratching and breaking my counter or tile floor. It doesn’t wobble and I like the color so I am mostly pleased, only giving it a little less of a review because it did come a little scratched
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Reviewed in the United States on June 1, 2026
K
Verified Purchase
Kindle Customer
Draper, US
★★★★★ 5
Does the job.
Works as a paper towel holder. Its a stick. It doesnt look like a cheap stick and it didn't break. Which means it met all my criteria. Great job.
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Reviewed in the United States on June 3, 2026
L
Verified Purchase
Lisa S.
New York, US
★★★★★ 5
Nice product
Color: Gold-aa
when having guests over, it's nice for each one to use their own towel instead of having a 'community' guest towel, or those fancy ones that people feel guilty using. This solved the problem.
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Reviewed in the United States on April 7, 2026
A
Verified Purchase
Anonymous B
Battle Creek, US
★★★★★ 5
Rich
Format: Paperback
A wonderful book that illuminates the reality of the God of Israel compared to the ANE deities.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 28, 2026
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Verified Purchase
F. Gwin
Draper, US
★★★★★ 5
Excellent. An invaluable resource!
Format: Paperback
Recently I have been reading a lot of books that have told me that the Bible's story of Adam and Eve plus the Exodus etc. are all myths that are extremely similar. Therefore, we should rethink the Bible and change our understanding of it to a more modern worldview that incorporates this knowledge and denies any sort of originality in the biblical account. John Oswalt thinks differently. He thinks that the Genesis story of origins is not some random piece of Semitic or Mesopotamian literature, but that is really unique revelation from God (and is prepared to back that statement up!). The book is divided into two sections: The Bible and Myth The Bible and History Oswalt spends the first few chapters defining the world of the Old Testament and trying to find a definition for the word myth. He comes to the conclusion that a myth "the reflection of a certain way of thinking about the world. To be sure, because of the way in which it thinks, the fantastic is often found in myth. But it is not the presence of the fantastic that makes a piece of literature myth; rather, it is the presence of the mythic worldview." This worldview, he asserts, is based off of what he calls "continuity," which he describes as "when the human, natural, and divine realms are expressed and actualized [together]." The worldview that assumes continuity is based on the here and now, and is very panentheistic. Primordial time is a key factor and the gods are dependent on the humans. This is not so with the biblical worldview. The worldview of the Bible assumes transcendence - an independent God meeting with people on his own terms. He then compares and contrasts these views and shows the real differences between stories like Enimu Elish and Genesis 1. He doesn't deny similarities in the narratives, but he shows the differences in the worldviews. He then moves on to history. Just like the word "myth," Oswalt has to define history, because how civilizations have viewed history in the past has never been the same as Western civilization views history. Then he asks whether or not the Bible is history, and whether or not it matters. He makes several great points here, one of which is that ancient annuals and chronicles never recorded the defeats of kings, yet we find Israel's holy book littered with their failures and mess ups. This is a serious deal when looking at whether or not the Bible is history, because in the ancient way of thinking this surely stands out. He then looks at other questions, like "Are Biblical Faith and Biblical History Inseparable?" and responds to some critics (including Bultmann!). He then looks into the origins of the Israelites' worldview by means of authorship. Is the Bible a late text that was updated from an older, polytheistic one? "No!" says Oswalt. He deals with critiques here as well before moving on to a brilliant conclusion where he sums up the book and gives us a view of how modernism and rationalism are taking us back to the worldview based on continuity. Overall, this was a brilliant book and I wish I had read it sooner!!! It seems like so many authors today are trying to convince us that the Bible has so much in common with the other stories of origin out of an anti-biblical or liberal worldview (like ). However, under close scrutiny these criticisms do not stand up. I thank John for this book, and I will be recommending it to countless others!
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Reviewed in the United States on August 11, 2012

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