SKU: 99400165557

Libec 100mm bowl pedestal with DL-8RB for outside broadcast use, payload 30kg

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Description

Libec 100mm bowl pedestal with DL-8RB for outside broadcast use, payload 30kgThe specific combination of a 100mm bowl pedestal column paired with the heavy duty DL 8RB dolly constitutes the core architecture of the official Libec P110B Compact Pedestal System (Outside Broadcast version). While the P110S studio configuration is limited to perfectly level, cable managed studio environments, the P110B configuration is purpose built to bring the fluid elevation dynamics of a pneumatic pedestal column into demanding outside

The specific combination of a 100mm bowl pedestal column paired with the heavy-duty DL-8RB dolly constitutes the core architecture of the official Libec P110B Compact Pedestal System (Outside Broadcast version).

While the P110S studio configuration is limited to perfectly level, cable-managed studio environments, the P110B configuration is purpose-built to bring the fluid elevation dynamics of a pneumatic pedestal column into demanding outside broadcast (OB) setups, sports arenas, and temporary live event locations. It supports a maximum total system payload of 30 kg (66 lbs).

Component Synergy & Outside Broadcast Engineering

1. Quick Field Leveling: 100mm Native Bowl

The top structure of the pedestal features a native 100mm bowl integration. When deployed in the field on rough asphalt, scaffolding, or tracking platforms, you can mount high-capacity 100mm half-ball broadcast fluid heads (such as the Libec RHP75 or LX10) directly. This lets operators roughly level the head with a single twist of the lower tie-down knob before fine-tuning the column pressure.

2. Multi-Axis Rigidity: The P110 Column

  • Double-Bearing Track Stabilizers: Outside broadcast setups often demand rapid, unpredictable manual height tracking. Libec utilizes a high-precision double-bearing framework surrounding the telescoping column joints. This design neutralizes structural swaying and micro-wobbles during fast "on-air" manual vertical adjustments.

  • Dual-Stage Stroke Balance: The upper stage is dynamically supported by user-adjusted compressed air (via the included high-volume hand pump), providing weightless manual tracking. The lower column relies on a high-torque mechanical clamp to secure your operating height baseline.

3. Rugged Terrain Mobility: The DL-8RB Heavy Dolly

The core differentiator of this OB system is the DL-8RB Dolly.

  • High Load Shell: While it folds into a portable 68.0 cm (26.8") profile for easy storage in production trucks, it boasts an incredible absolute structural threshold of 110 kg (242 lbs).

  • Simplified Field Mobility: It utilizes oversized 125mm (4.9") dual-wheel casters optimized to glide over rough stadium turf, plywood ramps, and thick outside pavement.

  • The "Stripped" Advantage for Dirt/Debris: Unlike studio dollies (like the DL-10RB) that feature dropped floor cable guards and tracking direction lock switches that can seize if clogged with dirt or mud, the DL-8RB strips away delicate tracking pins and floor-scraping guards. It features a reliable foot-pedal double-lock mechanism (locking both wheel roll and wheel swivel simultaneously) designed to stay highly functional even when subjected to dust, rain, and outdoor elements.

System Technical Specifications Matrix:

Performance Parameter P110B Outside Broadcast Pedestal System Specifications
Official System Base SKU Libec P110B (Outside Broadcast Configuration Portfolio)
Maximum Total System Payload 30.0 kg / 66.0 lbs (Includes weight of fluid head + camera rig)
Dolly Structural Load Capacity Up to 110.0 kg / 242.0 lbs (Absolute threshold of DL-8RB base)
Head Mounting Architecture Native 100mm Diameter Bowl
Operational Height Range 82.5 cm to 157.5 cm / 32.5" to 62.0"
Total Column Stroke Window 75.0 cm / 29.5" (Upper pneumatic: 38cm | Lower mechanical: 37cm)
Operating Footprint Radius 60.0 cm / 23.6" (Max width extension footprint: 105.5cm)
Square Pipe Dimensions Heavy-duty 38mm x 38mm / 1.5" x 1.5" High-Grade Aluminum
Total Combined Hardware Weight 16.8 kg / 37.0 lbs (Column: 9.5kg | DL-8RB Dolly: 7.3kg)

Critical Outside Broadcast Operational Safety Rule:

⚠️ The Thermal Air Expansion Factor: When using the P110B pneumatic column in outdoor environments, always track changes in ambient temperature. If you fill the column with compressed air inside an air-conditioned production vehicle or during a cold morning setup, and then roll the pedestal out into direct afternoon sunlight, the internal air pressure will rise naturally due to thermal expansion. Always monitor the mechanical pressure gauge periodically during exterior shoots; use the side relief valve to bleed off rising pressure to maintain consistent, weightless balance and prevent the column from popping upward too aggressively.

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SKU: 99400165557

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4.6 ★★★★★
Based on 14 reviews
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Shava Nerad
Phoenix, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 28, 2019
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TH
Massapequa, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 22, 2026
B
Verified Purchase
Benguet Bill
Alexandria, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 11, 2026
A
Verified Purchase
A. Kassahun
Los Angeles, US
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer. Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist. Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa. Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
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Reviewed in the United States on March 13, 2010
R
Verified Purchase
Roman P.
Grantham, US
★★★★★ 5
Colonialism not dead yet
This is a review of the 2004 Grove paperback edition of Frantz Fanon’s The Wretched of the Earth The Wretched of the Earth is the most famous work of Algerian revolutionary Franz Fanon (1925-1961) finished and published shortly before his death (he died of leukemia). Fanon is known above all as a theorist of revolutionary violence and a champion of its therapeutic good for the oppressed. However, this book is not about armed struggle only; it covers many other topics: theory of class conflict in colonies, revolutionary process and subjects of social change in the Third World, the future of new independent states (former colonies), strategies of building Third World—First World relations in a right way, the relationship between the struggle for national culture and national liberation struggles, consequences of colonialism for both the colonizer and the colonized, etc. It’s a book of an angry man; the author's revolutionary pathos and standing with the oppressed (‘the wretched of the earth’) are noticeable. Though Fanon wrote his book drawing on the experience of the Africa of the 1950s an acute reader can easily notice similarities and parallels with what’s going on in the underdeveloped countries all over the world. The book can be of particular use for anthropologists, historians, philosophers, sociologists, as well as for those interested in cultural studies. I prefer Richard Philcox’s translation to the one published in 1963. Citizens of the global South can skip Jean-Paul Sartre’s preface; let the author speak for himself.
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Reviewed in the United States on September 17, 2019

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