SKU: 10649925958

實踐創意 小學生進階程式設計挑戰繪本 1 什麼是程式設計? (書末附指導者教學建議和教具分析)

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實踐創意 小學生進階程式設計挑戰繪本 1 什麼是程式設計? (書末附指導者教學建議和教具分析): : 2344 micro: bit micro: bit4micro: bit 4 201642018 3DARVR107 KK 4 44COMIC4

監修者: 松田孝     譯者: 卓文怡 / 李彥樺


       生活周遭充滿了經過程式設計的用品,
  只要掌握應用的祕訣,就能輕鬆解決各種問題!


  三姊弟和表哥帶著機器人,一起到超市購買烤肉用品,經過程式設計的機器人不但會幫忙買東西,還認得從超市回露營區的路喔!但是機器人鬧了笑話,把人類誤認為是玉米,還想把她帶回去當作烤肉材料呢!三姊弟要如何利用程式設計,幫助機器人做出正確的判斷呢?

  經過程式設計的機器人可以幫忙做很多事情,但程式設計的指令如果不夠明確,也可能會發生買錯東西的狀況,三姊弟因此發現到,原來生活周遭早就充滿了各種經過程式設計的物品,只要能夠掌握演算法和程式設計的原則,對這些物品下達正確的指令,就能夠讓生活更輕鬆、便利。

  程式設計已被正式納入臺灣教育,在未來的科技時代中,它更是人人不可或缺的生活能力。這雖然是一本程式設計的入門書,但是我們不教孩子複雜的程式語言,而是先從生活應用和基本概念入門,讓孩子經由實際觀察和體驗,認識程式設計應用的廣泛,並介紹相關的新知和發展,引起孩子的好奇心和興趣,讓孩子主動且愉快的踏出程式設計基礎的第一步。

  ※書末附指導者教學建議和教具分析
  臺灣中小學資訊教育第一線的教師特地為孩子量身打造,設計扣合繪本主題、又容易操作的程式設計教學建議,並且分析市面上常見的程式設計教具,透過理解概念和實際應用,挑戰繪本中的題目,讓孩子輕鬆具備程式設計的能力。

  本書為「【實踐創意】小學生進階程式設計挑戰繪本」系列的第1冊,另有《2:程式設計能做什麼?》、《3:程式設計大挑戰》、《4:一起來學程式設計》,為孩子接軌國中三年的科技領域課程。若想了解演算法和程式設計的基礎概念,敬請參閱前一系列「【不插電】小學生基礎程式邏輯訓練繪本(全套4冊)」。

  ※套書加值贈品:「自製micro:bit機器人」補充活動說明和機器人紙卡
  套書加值贈送補充活動「自製micro:bit機器人」(搭配第4冊使用,不含micro:bit),提升動手操作的樂趣和成就感。

本書特色

  在前一套「【不插電】小學生基礎程式邏輯訓練繪本(全套4冊)」中,我們已經為孩子打下演算法的基礎,並透過各種生活情境和有趣的小遊戲,讓孩子知道「演算法就是解決問題的方法」,拉近孩子和程式設計的距離,為孩子揭開輕鬆學習程式設計的序幕。

  現在我們要讓孩子進一步認識生活中有許多事物都和程式設計有關,只要掌握程式設計的原則,了解它能做什麼、不能做什麼,就可以將程式設計應用在各種面向中,幫助我們輕鬆解決問題。

  書末的「給指導者」特別延請臺灣資訊教育第一線的國小資訊教育教師執筆,以簡單易懂的程式設計素材和教具為範例,針對臺灣教育現況和孩子們需要加強的部分撰寫學建議,不論是孩子自學、親子共讀、或是作為學校教材,都會是您指導孩子的最佳幫手!



監修者

松田孝


  東京學藝大學教育學部畢業,上越教育大學研究所碩士課程修畢。歷任東京都公立小學教師、指導主任、指導室長,於2016年4月就任東京都小金井市立前原小學校長。自2018年起進入早稻田大學研究所教育學研究科攻讀博士課程。提倡資訊通訊裝置的積極運用,為一百多年來不曾改變過的初等公共教育推動改革。

強傑麟(「給指導者」作者)

  臺北市立教育大學自然科學系碩士班畢業,國小現役教師。熱愛3D列印建模、雷切雷雕、AR、VR、四軸無人機和機器人等新興科技,喜歡引領孩子從驚奇到喜歡的過程中,對資訊科學和生活科技產生興趣和求知慾。曾指導初次接觸機器人的孩子獲得「107年臺北市格鬥機器人公開賽」冠軍。

審訂者

謝宗翔(謝KK)


  國立臺灣師範大學資訊教育學系畢業,國中現役教師。致力推廣資訊科學教育,想讓孩子在快樂的學習氣氛下認識資訊科學,進而對資訊科學領域產生興趣。著有《偷插電的資訊科學【教師手冊】》及《什麼啦!這也是資訊科學!》,提供中小學教師對於運算思維教學的指引,以及小學階段資訊科學的基礎科普閱讀素材。

譯者

卓文怡


  曾在日本大阪攻讀日中口筆譯。擅長實用書籍、推理小說等各領域之翻譯。翻譯作品有「【不插電】小學生基礎程式邏輯訓練繪本」(全套4冊)、《外星人真的存在嗎?》、《超好玩!到處都是數字的繪本》、《超好玩!各式各樣形狀的繪本》、《食物工廠大探險:走吧!來趟食物的變身之旅》、《出發吧!人體探險隊》、《日常生活中的無印良品親子收納術》(以上皆由小熊出版)。

李彥樺

  日本關西大學文學博士。現任臺灣東吳大學日文系兼任助理教授。翻譯作品有「【不插電】小學生基礎程式邏輯訓練繪本」(全套4冊)、「中小學生必讀科學常備用書」系列(全套4冊)、「COMIC恐龍物語」系列(全套4冊)、《骨之旅:從海洋到陸地,看見人類與萬物的演化關係》(以上皆由小熊出版)。
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Kevin M. Kruse’s One Nation Under God: How Corporate America Invented Christian America dismantles the enduring myth that the United States was founded as a “Christian nation.” Instead, Kruse demonstrates how this identity was deliberately constructed in the mid‑20th century as a political strategy. Beginning in the 1930s, business leaders alarmed by Franklin D. Roosevelt’s New Deal sought to counter what they perceived as government “slavery.” To resist these reforms, they partnered with clergy and promoted the idea of “freedom under God,” blending economic resistance with religious appeal. This alliance reached its zenith during Dwight Eisenhower’s presidency. Eisenhower expanded religion’s role in public life, inaugurating the National Prayer Breakfast, adding “under God” to the Pledge of Allegiance, and making “In God We Trust” the official national motto. These initiatives reshaped American identity, fueling a surge in church membership and embedding religious language into civic rituals. The phrase “one nation under God” became a widely accepted marker of patriotism, crossing political and denominational lines. Kruse’s central argument is that Christian nationalism was not inherited from the Founders but deliberately cultivated by corporate and political interests in the 20th century. By exposing its origins, he reveals how this “invented tradition” continues to shape and divide American politics today. C.S. Lewis, in The Screwtape Letters, anticipated this danger with remarkable clarity. He warned that the gravest temptation is not outright disbelief but the subtle corruption of faith—when Christianity is treated as a means to another end rather than as an end in itself. Lewis’s insight resonates with Kruse’s account: both show how faith can be co‑opted when believers confuse God’s kingdom with Caesar’s. History is important, but it is equally important that we do not allow bad history to repeat—or even to rhyme—when each stanza leads us further from God. Kruse provides the historical scaffolding, Lewis the theological discernment. Together they invite us to vigilance: to name the temptations of Christian nationalism, to resist its allure, and to anchor our communities in the truth that God’s kingdom cannot be co‑opted by worldly power.
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