SKU: 45409101120

Primitivo Salento IGT "ES Red" 2019 Gianfranco Fino

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Description

Primitivo Salento IGT "ES Red" 2019 Gianfranco FinoPrimitivo in purezza Note complesse di frutta nera matura, spezie dolci e sentori balsamici Ideale per accompagnare carni rosse importanti, selvaggina e formaggi stagionati. Il Primitivo Salento IGT ES Red 2019 di Gianfranco Fino un vino che incarna la passione e l'essenza pi profonda del Salento. Gianfranco Fino riconosciuto come uno dei maestri indiscussi nella produzione di Primitivo, e questo vino ne una splendida testimonianza. L'appellativo "ES"

  • Primitivo in purezza
  • Note complesse di frutta nera matura, spezie dolci e sentori balsamici
  • Ideale per accompagnare carni rosse importanti, selvaggina e formaggi stagionati.


Il Primitivo Salento IGT ES Red 2019 di Gianfranco Fino è un vino che incarna la passione e l'essenza più profonda del Salento. Gianfranco Fino è riconosciuto come uno dei maestri indiscussi nella produzione di Primitivo, e questo vino ne è una splendida testimonianza. L'appellativo "ES" non è casuale: evoca l'istinto puro, la ricerca incondizionata del piacere, proprio come questo vino riesce a offrire ad ogni sorso. È un'esperienza sensoriale che va oltre la semplice degustazione, un viaggio nel cuore più autentico della Puglia.

Degustazione All'olfatto, l'ES Red 2019 si rivela con un bouquet intenso e avvolgente. Predominano le note di frutta nera, come mora e amarena, arricchite da sentori di prugna secca e fichi. A questi si uniscono eleganti sfumature speziate, che ricordano il cacao, il tabacco dolce e una leggera nota balsamica, quasi di eucalipto. In bocca, il vino è potente e strutturato, ma al contempo vellutato e armonioso, con tannini morbidi e ben integrati. La sua persistenza aromatica è notevole, lasciando un ricordo duraturo di grande complessità e profondità.

Abbinamenti Il Primitivo Salento IGT ES Red 2019 di Gianfranco Fino è un vino che si presta magnificamente ad essere protagonista in occasioni speciali. La sua struttura e complessità lo rendono un compagno ideale per piatti robusti. Si abbina splendidamente a carni rosse arrosto o brasate, come tagliata di manzo o cinghiale in umido. È eccezionale anche con la selvaggina e si sposa perfettamente con formaggi stagionati dal sapore intenso.

Scheda tecnica

PEZZATURA: Bottiglie da 0,75 Litri.

PROVENIENZA: Puglia.

VITIGNI: 100% Primitivo.

GRADAZIONE: 16,5% vol.

TEMPERATURA DI SERVIZIO: Temperatura compresa tra 12/18°.

PRODUTTORE: FINO GIANFRANCO - Manduria (Taranto).

NOTE SPECIFICHE: contiene solfiti.

MODALITA' DI CONSERVAZIONE: in luogo fresco e lontano dalla luce del sole.

L'Azienda

Gianfranco Fino è entrato di diritto nella schiera di quei viticoltori legati alla tradizione, desiderosi di salvare vecchi vigneti e di mantenerne vive le specificità.
Le vigne, prevalentemente coltivate ad alberello pugliese, crescono su terre rosse calcareo argillose, accarezzate dalla brezza proveniente dal mare Ionio e dal caldo sole di Puglia.

Tipicità ed innovazione sono i valori cardine che l’azienda persegue adottando tecniche di coltivazione tradizionali insieme a processi produttivi moderni.
Il lavoro in vigna è meticoloso e tutte le operazioni sono manuali.
La vendemmia avviene alle prime luci dell’alba: i grappoli selezionati sono raccolti a mano in cassette e sistemati in camion frigo per il trasporto in cantina. La diraspatura inizia solo nel pomeriggio, quando le uve sono alla giusta temperatura.
I vini maturano per almeno nove mesi in barrique di rovere francese da 228 litri.

Gianfranco non ha mai smesso di sognare e di credere nei loro sogni fino a vederne realizzato un altro: nel 2021 nasce la nuova cantina con wine resort in agro di Manduria, completamente circondata dalle vigne e ideata per poter accogliere e coccolare i wine lovers.

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SKU: 45409101120

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Elizabeth Bennett
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One hundred and fifty-two years ago, slavery ended in the United States. And yet the tentacles of that time touch lives every day, all these years later. What can be done to make things better? Michael Eric Dyson, a sociology professor at Georgetown University, and an ordained Baptist minister, suggests that white people who care about the lives of black people should make individual reparations. In his book, Tears We Cannot Stop …A Sermon to White America, Dyson says, “{Black people} built a legacy of excellence and struggle and pride amidst one of the most vicious assaults on humanity in recorded history. That assault may have started with slavery, but it didn’t end there. The legacy of that assault, its lingering and lethal effect, continues to this day. It flares in broken homes and blighted communities, in low wages and social chaos, in self-destruction and self-hate too. But so much of what ails us—black people. That is—is tied up with what ails you—white folk, that is. We are tied together in what Martin Luther King Jr. called a single garment of destiny. Yet sewed into that garment are pockets of misery and suffering that seem to be filled with a disproportionate number of black people.” The book, unlike Dyson’s other scholarly works, takes the form of a worship service, and uses the concept of an extended sermon, or jeremiad, to lead the reader through confession, repentence, and redemption “through the long night of despair to the bright day of hope.” In Dysons’s view, “whiteness is a problem to be struggled with,” and his book is of inestimable value in grappling with the struggle. The book speaks at length of police brutality against black people, and fervently tries to create empathy in white readers. It includes an extraordinary bibliography of books which give insight and voice to black history, oppression, pain, achievement, and lives. And it speaks of reparations, and our responsibility as white beneficiaries of an unequal system, to take concrete actions to right the wrong, the change our country and the lives of our black sisters and brothers and their children. Dyson is imaginative, and has many suggestions for how an individual or group “I.R.A.”—an Individual Reparations Account. We could buy books for black college students, overpay our black accountant or hairdresser, pay the black person who cuts our grass double the amount on the bill, give to the United Negro College Fund, and more. He suggests that faith groups consider giving 10% of their revenues to a church I.R.A. In an interview in the New York Times Magazine, Dyson says, “If the sermon ain’t making you a little bit uncomfortable, it ain’t effective. Look, if it doesn’t cost you anything, you’re not really engaging in change: you’re engaging in convenience. I’m asking you to do stuff you wouldn’t ordinarily do. I’m asking you to think more seriously and strategically about why you possess and what you possess…..you ain’t got to ask the government, you don’t have to ask your local politician—this is what you, an individual, conscientious, ‘woke’ citizen can do. I have read many—though surely not all—of the books Dyson recommends. I have grappled with white privilege as a mother of black children, a fighter against apartheid, a civil rights activist, a human being. I have never read anything which more cogently offers “woke whites” a path to being a part of the change. I urge you to read Tears We Cannot Stop …A Sermon to White America, and to take your place in the pantheon of people who help this country grow beyond its racist past.
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Reviewed in the United States on January 23, 2017

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