SKU: 80904946852

Portable Oxygen Concentratro NT-02+ Home Oxygen Concentrator NT-04

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Description

Portable Oxygen Concentratro NT-02+ Home Oxygen Concentrator NT-04Shipping Information: US STOCK: Ships From California3 5 Business Days Fast Shipping For US Address 5 7 Business Days For Canada AddressWe Do Not Deliver To PO Box Addresses. NT 02 batteries have arrived. Click here to get extra batteries. Click to Watch the NT 02 VIDEO RESOURCE Comparison of NT 02 Inogen One G3 NT 01(Mobile users, please swipe the chart below left and right to view the comparison details) Model &Features Model NT 02 Inogen One G3 NT

Shipping Information:
US STOCK: Ships From California3-5 Business Days Fast Shipping For US Address  5-7 Business Days For Canada AddressWe Do Not Deliver To PO Box Addresses.

NT-02 batteries have arrived. Click here to get extra batteries.
Click to Watch the NT-02 VIDEO RESOURCE 
Comparison of NT-02/Inogen One G3/NT-01(Mobile users, please swipe the chart below left and right to view the comparison details)

Model &Features
Model
NT-02
Inogen One G3
NT-01
Price
$ 999 
 $ 2495
 $ 549
Oxygen 
concentration
 93%±3
 90% - 3% /+ 6%
 93%±3%
Adjustable 
flow
 1-5L
 1-5L
  1-5L
Operation 
mode 
Pulse flow
+ Release oxygen
every 3 seconds 
 Pulse flow
 Pulse flow
Low noise
 ≤58db
 ≤42db
 ≤58db
Weight
4.85 Pounds
 4.9 Pounds
 7.05 Pounds
Intelligent 
control 
&display
√
√
√
Timing 
function
 √
 □
√ 
Charging 
time 
4-8 H 
4-5 H 
4-8 H  
Battery life
 3.5 H
 4.7 H
2H 
Replaceable 
battery
 √
 √
□
Replaceable 
battery 
price
$169 
$407 
□
External 
battery 
charger
 Not Needed
 Needed (Buy separately)
□
Accessories 
  √
  √
 √


 

NT-02 Highlights：
✨Dual mode: Pulse dose + Release Oxygen Every 3 Seconds 
✨93% ± 3% Oxygen Concentration 
✨3-4 Hours Long Battery Lasting( Click here to get extra batteries.)
✨Replaceable Battery (Don't need battery charger)
✨Only 4.85Lb Lightweight 
✨Full Sets of Accessories
✨Free Versatile Bag

Three Different Charging Options
✨AC Power Supply- Home/Hotel/ Office/ Indoor Use
✨DC Power Supply-Use in the Car
✨Extra Battery- Outdoor Use

1. Portable Design for Outdoor Use
This oxygen concentrator is lightweight at 2.2kg. It comes with a versatile bag that can be handheld, carried cross-body, or over one or both shoulders, adding more convenience to provide a reliable source of oxygen on the go. Great for the outdoors, plateau use, car use, and more.


2. Large Removable Battery
The portable oxygen concentrator is powered by a 6400mAh/92Wh long-lasting battery that can run for 3-4 hrs. Effortless removal in just 3 steps: 1) lay the product flat 2) pull the trigger, and 3) slide the battery toward the arrow. ( Click here to get extra batteries.)
Two Steps To Remove The Battery.


3. Dual Oxygen Delivery Modes
This device has 2 oxygen delivery modes: Pulse Mode delivers oxygen by sensing the user's breathing rhythm, while Continuous Flow supplies oxygen at a fixed frequency. The 2 modes switch automatically according to users’ breathing patterns, which is suitable for a broad range of people.
The dual-mode oxygen concentrator NT-02 is an innovative and effective way to provide oxygen therapy to patients. Compared with the only continuous flow oxygen concentrators, the dual-mode NT-02 ✅saves more battery power, which means users can use it longer without draining their batteries. The dual-mode oxygen concentrator can also produce oxygen for three seconds ✅without detecting the user's breathing, compared with only a pulse flow oxygen concentrator, it is easier to obtain oxygen for users with shortness of breath or shallow breathing.


4. Stable Oxygen Concentration
This oxygen machine outputs oxygen at a high and constant concentration of 93±3%. The flow rate is easily adjustable between 1-5L/min, allowing you to regulate the amount of oxygen you receive based on your needs.

5. Clean Oxygen Supplement
Our home oxygen concentrator features a high-quality CECA molecular sieve and undergoes a rigorous self-filtration process to purify oxygen before being finally delivered to users, ensuring every breath you take is pure and clean. 2 filter pads are included for easy replacement.


6. Restful Oxygen Therapy
An auto shutdown timer on the oxygen concentrator machine allows you to set a time interval between 1-240min. Moreover, it can be conveniently used overnight while plugged in, which is ideal for anyone requiring oxygen therapy during sleep.

7. Intelligent Alert System
Our oxygen generator has an advanced built-in alert system, providing real-time alerts for low battery, no breath being detected, low oxygen concentration, or high temp. This offers peace of mind to stay in control of your oxygen therapy process.

Description：
Sleep Better, Travel Easier
Our portable oxygen generator is designed for convenience and mobility.
* It’s lightweight and comes with a versatile bag for easy carrying.
* The large, removable battery supports 3-4 hours of continuous use.
* CECA molecular sieve and self-filtration process ensure clean, pure oxygen.
* The device maintains a stable oxygen concentration of 93±3%, while the flow is 1-5L/min adjustable.
* Dual oxygen delivery modes switch automatically to suit the needs of different people
* Built-in alert system provides peace of mind.
* The auto shutdown timer and overnight use function enable restful oxygen therapy. An excellent choice for anyone looking for a reliable and convenient way to receive oxygen therapy.

Specifications：
Product name: Oxygen Concentrator
Model: NT-02
Power supply: DC 12～16.8V; AC100～240V; 50/60Hz
Power: 68W
Battery capacity: 92Wh/6400mAh
Oxygen flow rate: 1-5L/min adjustable
Oxygen concentration: 93±3%
Noise level: ≤58dB(A)
Electrical classification: Class II
Dimensions: 18.2*9.1*25.7cm/7.2*3.6*10.1in
Net weight: 2.2kg/4.85lb

Package Includes：(Click Here to Get NT-02 Accessories)
Oxygen Concentrator*1
Versatile Bag*1
On-board Power Cord*1
User Manual*1
Filter Pad*2
AC Adapter*1
AC Power Cord*1
Disposable Oxygen Inhaler*2

Description of 1-7L Home Oxygen Concentrator NT-04

Shipping Information:
US STOCK: Ships From California
3-5 Business Days Fast Shipping For US Address 
 5-7 Business Days For Canada Address
We Do Not Deliver To PO Box Addresses.

NT-04 Highlights:
▪️1-7L Flow Setting
▪️Continuous Flow
▪️≤42 dB Quitest Machine
▪️24H/7D Operation
▪️2 in-1 Oxygen inhalation & nebulization
▪️Automatically Humidify Oxygen
▪️Hidden Display for a better sleeping environment

Varon 1-7L Home Oxygen Concentrator NT-04 Highlights:
Smarter & Lighter Household Oxygen Machine
NT-04 oxygen concentrator is designed to blend in with everyday life. It’s simple and stylish with sleek lines, lighter weight, smaller volume, and bright color. Built-in backlight shows a sense of sci-tech and lets you see the working status at a glance. And NT-04 can meet all kinds of people's oxygen inhalation and atomization needs.


Oxygen Generation & Nebulizer Treatment
Continuous and stable oxygen input with adjustable flow from 1 to 7L/min. Max. Concentration reaches 93±3%, greatly improving your breathing and allowing you to live naturally at home. Equipped with a nebulizer treatment, the machine is for dual use.

Pure & Clean Oxygen Supplement
We guarantee your every breath is clean as the oxygen is well purified and humidified through the imported molecular sieve with strong adsorption force and 9 other filtration grades before finally being delivered to users.

42dB Whisper Quiet Operation
· 42dB
You can work and study intently and sleep soundly without being disturbed, for the machine runs at a noise lower than 42dB. High-performance oil-free compressor supports 72 hrs of continuous work.
· Sleep mode
In the working state, press the "sleep mode" button on the remote control, and the display will shut off to create a better sleeping environment for you.

Easy to Use, Made for Love
Easy for the elderly to use with large buttons and remote control function. Automatically humidify oxygen, so there’s no need to add water repeatedly; the One-Click SOS function is handy for protecting your loved ones.

Description：
Multipurpose oxygenator with timing, SOS, remote control, and sleep mode function; Does not have to get up or ask others to help switch off/on; Does not affect sleep quality.
Two nebulizer masks were included: one for adults and the other for kids. Built for home oxygen therapy. Suitable for people with breathing difficulties.

Comparison of Home Oxygen Concentrators
Models
NT-04
105W
 101W
Oxygen concentration
Up to 95%
Up to 95%
 Up to 95%
Adjustable flow
1-7L
1-7L
 1-7L
Continuous operation
72h
48h
 48h
Low noise ≤42db ≤48db ≤48db
Weight 10.58lbs 12.12lbs 12.12lbs
Filters 10 layers 8 layers Normal filter
Display Hidden display(sleep mode) LED display LED display
Intelligent&remote control ✅ ✅ ✅
Humidification ✅Automatic 🔲Water tank 🔲Water tank
Nebulizer ✅ ✅ ✅
 Operating mode Continuous Continuous Continuous
Accessories  ✅+mask inhaler  ✅  ✅


⤴️More Info for Home Oxygen Concentrator 101W
⤴️More Info for Home Oxygen Concentrator 105W
⤴️More Info for Home Oxygen Concentrator NT-04

Specifications：
Product name: Oxygen Concentrator
Model: NT-04
Rated voltage: AC230V/50Hz; AC110V/60Hz
Input power: 120VA
Oxygen flow rate: 1-7L/min adjustable
Oxygen concentration: 30-93±%
Oxygen output pressure: 20-70kPa
Atomization rate: ≥0.2mL/min(NT-04 model only)
Operating mode: 72 hrs continuous work
Operating noise: ≤42dB
Electrical classification: Class II
Product size: 204x214x280mm
Net weight: 4.8kg/10.58 lbs

Package Includes：
Main machine *1
Oxygen inhaler kit *1
Nebulization kit (NT-04 model only) *1
Remote control (NT-04 model only) *1
Instruction manual *1
Certificate of Conformity (attached to the manual) *1
Power cord *1

Shipping Notes
  • Free Standard Shipping on $100+ Orders to the USA.
  • Except Preorder products are shipped in 48 hours.
  • Delivery to the USA:
  1. Standard Shipping : 3-10 business days
  • If time is of the essence, please consider selecting expedited delivery for faster service.
Exchange/Return Notes
  • We offer a 30-day return/exchange service after receiving.
  • Final sale items are not eligible for returns or exchanges.
  • To process your return/exchange, please contact us at [email protected]
  • Please click here for more details>>> Return & Exchange Policy
SKU: 80904946852

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Pete Beck III
Los Angeles, US
★★★★★ 5
Book Summary for Generous Justice
I have read several of Keller's books. This one is a must read for every Christian, especially for those who hearts are nudging them toward ministry to the poor, the oppressed, and the marginalized. I will attempt summarize the book, but I encourage you to read it for yourself. In Chapter One, citing Micah 6:8, Keller defines biblical justice as care for the vulnerable. In premodern, agrarian societies, these four groups [widows, orphans, immigrants, and the poor] had no social power. They lived at a subsistence level and were only a few days away from starvation if there were any famine, invasion, or even minor social unrest. Today this quartet would be expanded to include the refugee, the migrant worker, the homeless, and many single parents and elderly people. The mishpat, or justness, of a society, according to the Bible, is evaluated by how it treats these groups. (pp.4-5) Realize, then, how significant it is that the Biblical writers introduce God as "a father to the fatherless, a defender of widows" (Psalm 68:4-5). This is one of the main things he does in the world. He identifies with the powerless; he takes up their cause. (p.6) Keller introduces another word for justice from the Old Testament, tzadeqah, which defines the righteous as those who are "right with God and therefore committed to putting right all other relationships in life." (p10) The two words, mishpat and tzadeqah, are used together over three dozen times. "The English expression that best conveys the meaning is 'social justice.'" (p.14) Keller then turns to the New Testament to point out that Jesus calls gifts to the poor "acts of righteousness." (Matthew 6:1-2) He concludes that "not giving generously, then, is not stinginess, but unrighteousness, a violation of God's law." (p15) Chapter Two delves more deeply into the the themes of justice in the Old Testament. God gave the Israelites numerous laws "that, if practiced, would have virtually eliminated any permanent underclass." (p.27) There were laws of release from debt every seven years. Deuteronomy 15:7-8 commands Israelites to "be openhanded and freely lend him [the poor] whatever he needs," to help them reach self-sufficiency. Gleaning laws commanded land owners to leave a certain portion of their crops in the fields so that the poor could work to provide food for themselves. Every third year the tithes were put in public storehouses for the poor and marginalized. (Deut. 14:29) Every fifty years on the year of Jubilee, all debts were forgiven, the land went back to its original owners, and slaves were freed. Each person or family had at least a once-in-a-lifetime chance to start afresh, no matter how irresponsibly they had handled their finances or how far into debt they had fallen. (p.28) Keller shows how Paul used Exodus 16:18 as a reference when he wrote 2 Corinthians Chapter Eight. He showed how the Israelites were commanded not to hoard manna, but to share it with those who may not have gathered enough. The idea being that "the money you earn is a gift from God. Therefore the money you make must be shared to build up community. So wealthier believers must share with poorer ones. (p31) Before you jump to any conclusions, Keller is not a socialist, but shows how the Bible cannot be confined to any one political or economic philosophy. He cites Craig Blomberg's survey of the Mosaic laws of gleaning, releasing, tithing, and the Jubilee, where he concludes: "the Biblical attitude toward wealth and possessions does not fit into any of the normal categories of democratic capitalism, or of traditional monarchial feudalism, or of state socialism." (p.32) Keller writes: "One of the main reasons we cannot fit the Bible's approach into a liberal or conservative economic model is the Scripture's highly nuanced understanding of the causes of poverty." (p.33) Whereas liberals blame social forces beyond the control of the poor and conservatives blame the breakdown of the family, poor character, and bad personal practices, the Bible is more balanced. Oppression is certainly one main reason for poverty, and the rich are blamed when vast disparities exist between the rich and poor. I will not cite the references here to be as concise as possible. He writes: "the Mosaic legislation was designed to keep the ordinary disparities between the wealthy and the poor from becoming aggravated and extreme." (p.33) The Bible also lists natural disasters as a cause of poverty. Some people lack the ability to make wise decisions. Another cause is personal moral failure. "Poverty, therefore, is seen in the Bible as a very complex phenomenon." (p.34) In the New Testament, Keller quotes Luke 14:12-13 to show us "that it is in some respects our duty to give a preference to the poor." (p.46) In contrast to the patronage system in existence in Jesus' day, what Jesus prescribed "would have looked like economic and social suicide." (p.47) Instead of doing favors for the rich and influential, our Lord advised serving those who can do nothing for us. "Like Isaiah, Jesus taught that a lack of concern for the poor is not a minor lapse, but reveals that something is seriously wrong with one's spiritual compass, the heart." (p.51) The parable of the sheep and goats teaches that our heart and service towards the poor and marginalized reflect our heart and service to Jesus. Perhaps the best chapter in the book is the fifth, entitled "Why Should We Do Justice?" When we delve down into what really motivates our behavior and values, we discover hidden treasure. It is obvious that mere reason and guilt trips will not change people's hearts to be more involved with helping the helpless. Keller comes at the "why" from two angles. The first is what he calls "honoring the image," which is based on creation. "The image of God carries with it the right to not be mistreated or harmed." (p.84) Or to put it another way, "Because we treasure the owner [God], we honor his house [people]." (p.85) Using this line of reasoning, we must acknowledge that everything we have came from God and ultimately belongs to God. We are stewards or caretakers of another's property. Applying the Old Testament principles of mishpat and tzadeqah, we can say, "the righteous [tzaddiq]...are willing to disadvantage themselves to advantage the community; the wicked are willing to disadvantage the community to advantage themselves." (p.90) Does this not echo the words of Paul: You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich. 2 Corinthians 8:9 (NLT) With reference to the gleaning laws, Keller writes: In God's view, however, while the poor did not have a right to the ownership of the farmer's land, they had a right to some of its produce. If the owner did not limit his profits and provide the poor with an opportunity to work for their own benefit in the field, he did not simply deprive the poor of charity, but of justice, of their right. Why? A lack of generosity refuses to acknowledge that your assets are not really yours, but God's. (p.91) The second part of the "why" we should do justice is found in our response to grace. The idea here is that none of us deserve God's grace. Any argument against serving the poor because they don't deserve our help falls apart in light of this truth. James wrote that to look at a brother or sister without resources and do nothing about it reveals a lifeless kind of faith. (James 2:15-16) The doctrine of justification is necessary because the demands of the law are so high that none of us can attain to it. God's commands regarding loving the poor and helpless are so high that we must rely on God's grace to enable us to fulfill them. "People who come to grasp the gospel of grace and become spiritually poor find their hearts gravitating toward the materially poor. To the degree that the gospel shapes your self-image, you will identify with those in need." (p.102) Keller concludes: "I believe, however, when justice for the poor is connected not to guilt but to grace and to the gospel, this 'pushes the button' down deep in believers' souls, and they begin to wake up." (p.107) The last two chapters deal with practical aspects of doing justice individually, as a church, and in partnership with others in the community. Since I am growing weary and need to move on to some other things, I will leave those to you to read. The last chapter shows how Jesus identified with the poor and oppressed when he hung upon the cross, penniless and without justice. His trial and execution were illegal. God came to earth as a poor carpenter and died as a criminal. He is the advocate of the poor, oppressed, and marginalized people of the earth, and has called his church to join him in manifesting God's love to those who desperately need it. I hope you will take the time to purchase and read this book. It will impact your life for good. You can purchase the reviewer's book on Amazon:
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Reviewed in the United States on November 9, 2011
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Richard Burkey Lifelong Learner
Chelsea, US
★★★★★ 5
Awakening My Heart for the Poor
"I would like to believe that a heart for the poor `sleeps' down in a Christian's soul until it is awakened" says Tim Keller in Generous Justice. He then adds, "when justice for the poor is connected not to guilt but to grace and to the gospel, this `pushes the button' down deep in believers' souls, and then begin to wake up. For me, Generous Justice, pushed the button, one that God has been pushing the past year or so, to see the world, to see the challenges of the poor and other 3rd world issues, with a desire to make a difference. What I like about Keller's theology and writing is an understanding of grace. Guilt can motivate, but it's not God's way to motivate. Guilt can push for a moment, grace can drive for a lifetime. And the issues of the poor will take a lifetime of grace to deal with in this world. Keller does a great job of digging into a Biblical sense of justice. For most people justice works us to just what they think it should be. Justice in the Biblical sense is more then punishment for what's wrong, it's upholding the needs of the poor and powerless. Justice protects their rights and their value before God. In the Parable of the Good Samaritan, the Samaritan man shows justice and kindness to the Jewish man in need. He provides Generous Justice. But Keller picks it up a notch, by pointing out, what if the Good Samaritan travels that road often and keeps finding Jewish men mugged, beaten, left for dead? What does he do then? Generous Justice would be that he works to change the systemic issues. Generous Justice is not simply how I respond, but how we respond to those in needs as individuals, congregations, and yes, in the political process as well. You may not always agree with Keller, but he will make you think and lay out the possible options to work through. One of my favourite stories Keller includes is about the Roman Emperor Julian, who was not a big fan of Christians. Yet Julian says about these Christians he despises that they take care of their poor and ours as well. That love, that Generous Justice in action, transformed the world for Christ. We need such a transformation of Generous Justice in our day. I highly recommend Generous Justice. It is more then a theological / theoretical book of what could be. Generous Justice is a theological / practical book of what by God's grace we can do as we empowered by God to serve the powerless with the power of God's love at work.
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Reviewed in the United States on February 20, 2012
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Verified Purchase
WDC
Lowell, US
★★★★★ 5
Justice and Grace, God's desire for our lives
Format: Kindle
Tim Keller does another great job in writing a book that will be helpful for Pastors and laymen. He takes the issue of God's Justice and guides us through a discussion of what it justice means Biblically and how do we apply it today. There are many verses about justice and especially about helping the poor in the Old and New Testament. Many are in the Old Testament and people often dismiss them thinking that the Old Testament has been done away with and replaced with the New Testament. But the bottom line is this, the poor we will have with us always and how do we deal with them? How do we help them with their issues of hunger, lack of resources, lack of advocates standing up for them with the judicial system and society at large. What also do we do with the "year of jubilee" where the debts of the poor are forgiven and they are given a fresh start. What should we do with that today. Keller takes us through a discussion of the definition of Justice, why the Old Testament is still valid, what does Jesus say and how do we treat our neighbors. He reminds us that the Old Testament, specifically the nation of Israel, was a Theocracy style of government. So how do we in a democracy deal with the poor since it is a completely different style of government than a Theocracy. What is the point of justice? What should we do about standing in the gap for our neighbors who are poor, or do we ignore them and let the government deal with them through welfare? There are deep theological issues here and deep moral issues as well. How do you respond to the poor? How do you handle your resources? What do you do regarding Charity? Why do you act charitably? Keller also talks a good bit about how our young people are moving back into a culture of "volunteerism" and the benefits that has on society as well as on themselves. But the real issue comes down to the heart issue of why do they volunteer to help the poor. Wrapped in all of this is a discussion also about "God's Grace". Because some people feel that justice might just mean that we let people suffer in their poverty because they bring it on themselves. But the Bible is clear. Our task is to help the poor, the widow, the orphan, etc. These people are precious to God and thus should be precious to us. This is a quick read, but a very needed read for the "Western Church" today. You will be forced to look at the role of "Deacon" in the church and how that role was put together to serve the poor. You will be left with this question, how does my church stack up in regards to reaching the poor? How would God feel we have done in serving the poor and providing "justice" for them. Enjoy!
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Reviewed in the United States on November 3, 2010
S
Verified Purchase
Snorting Horses
Birmingham, US
★★★★★ 5
A Slim Book with a Big Message
The book is an attempt, Keller writes, to connect a person's Christian faith with the desire to help people in need and do justice in all aspects of one's life. He is writing for four groups of people, he says. These are: -- Those, especially the young, who are active in volunteering and want to help the poor but their concern does not affect how they spend money or plan their careers. -- Those who don't see, as Jonathan Edwards said, that when the Spirit enables us to understand what Christ has done for us, "the result is a life poured out in deeds of justice and compassion for the poor." -- Younger evangelicals who have expanded their mission to include social justice along with evangelism. -- People like the atheist Christopher Hitchins who believe that religion "poisons everything." This book, Keller writes, is for "the orthodox (Christian) to see how central to the Scripture's message is justice for the poor and marginalized. I also want to challenge those who do not believe in Christianity to see the Bible not as a repressive text, but as the basis for the modern understanding of human rights." Keller spends the early parts of his book discussing how justice for the poor, the immigrant, the widow and orphan was central to the concept of mercy (in Hebrew, chesedh), justice (mishpat) and righteousness (tzadeqah). Mercy has to do with aligning our attitude with that of a merciful God. Justice is aligning our actions -- equitable dealings with people -- with a just God's. Righteousness in the Hebrew context has more to do with right relationships than obeying a set of rules, as modern Christians often think of it. Someone who is "right with God (is) therefore committed to putting right all other relationships in life." (Alec Motyer) Righteousness is "day to day living in which a person conducts all relationships in family and society with fairness.While tzadeqah is primarily about being in a right relationship with God, the righteous life that results is profoundly social. (See Job 29:12-17, 31-13-28. Keller details the Hebrew law's provision for exercising justice. These are: -- Shemitta, or release. The practice of the Sabbath year, every seventh year releasing people from debts or servitude. Deut. 15:1-2 -- Gleanings. The practice of not harvesting fields to their borders. Keller suggests that modern businesses could imitate this practice by not maximizing profits, thus giving price relief to their customers, and not paying workers the lowest possible wages. Leviticus 19:9-10, 23:22 -- Tithing for the priests and the upkeep of the temple. Every third year the tithe was put in public storehouses for the poor, "the aliens, the fatherless, and the widows." Deut. 14:28-29. This makes me think that churches should practice this in some form by systematically committing a portion of its receipts to serving the poor and needy. -- Year of Jubilee. The practice of every 49th or 50th year of forgiving debts and returning land to its ancestral owner. Leviticus 25:10, 23, 27:21. These practices helped meet the needs of the poor and helped prevent permanent cycles of poverty. The three causes of poverty, according to the Law are oppression, calamity and personal moral failure. The biblical emphasis is usually on the larger structural factors -- corruption, oppressive economic systems and natural disasters. The exercise of justice, however, never distinguishes between the three. That is, no matter why a person is poor, the righteous person should care for him. Well, that's the Old Testament,, some might say. But Jesus showed the same concern for the poor and disadvantaged, if not more so. His response to John in Matthew 11:4-5, and the beginning of his ministry in Luke 4. As Eugene Peterson writes in The Message, the Word became flesh and moved into the neighborhood. He identified himself with the poor and showed special concern for children, aliens, women. Jesus and the prophets all "leveled the charge that while the people attended worship, observed all religious regulations and took pride in their biblical knowledge, nevertheless they took advantage of the weak and vulnerable." Vulnerable people need three levels of help -- relief, development and social reform. Relief is the immediate problem (paying the rent, for instance); development is to help then move beyond dependency (job training); social reform is correcting systemic injustice (redlining).Social reform likely requires the creation of extra-church or parachurch organizations. Churches also can partner with existing organizations or churches that operate in vulnerable populations. Evangelism and social justice "should exist in an asymmetrical, inseparable relationship. Evangelism is the most basic and radical ministry possible to a human being ... not because the spiritual is more important than the physical, but because the eternal is more important than the temporal. If there is a God, and if life with him for eternity is based on having a saving relationship with him, then the most loving thing anyone can do for one's neighbor is help him or her to a saving faith in that God, Keller writes. Doing justice is inseparably connected to preaching grace. One way is that the gospel produces a concern for the poor. The other is that deeds of justice gain credibility for the preaching of the gospel. This book is a slim one that carries a heavy message. It challenges us comfortable churchgoers to examine our community and ask whether we are of any importance to the wider community. If our "church" ceased to exist, would anyone miss us? What are we doing in obedience to God's commands to serve the poor, the widow, the orphan, the prisoner, the hungry? There is a lot here to reflect on and for a small group(s) to discuss and apply. Unfortunately, I contacted the publisher and there is no accompanying study guide. Keller is pastor of Redeemer Presbyterian Church in New York City.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on October 12, 2011
C
Verified Purchase
Consumer
Carnegie, US
★★★★★ 4
Four Stars
Format: Paperback
Interestin.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on November 15, 2017

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