SKU: 22860450645

Mojo Poef Boucle Roestbruin Melange

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Description

Mojo Poef Boucle Roestbruin MelangeComfortabele bankenserie Onderdeel van de Mojo serie Eindeloze combinatie en uitbreidingsmogelijkheden H 45 cm x B 80 cm x D 60 cm Transformeer je woonkamer met de veelzijdige Mojo elementenbank uit de collectie van het Nederlandse merk WOOOD. De Mojo serie biedt eindeloze mogelijkheden, van een royale hoekbank tot compacte zitoplossingen zodat je de perfecte bankopstelling kunt creeren voor jouw ruimte. Met zijn stijlvolle verticale stiksels voegt de

- Comfortabele bankenserie - Onderdeel van de Mojo-serie - Eindeloze combinatie en uitbreidingsmogelijkheden - H 45 cm x B 80 cm x D 60 cm Transformeer je woonkamer met de veelzijdige Mojo elementenbank uit de collectie van het Nederlandse merk WOOOD. De Mojo-serie biedt eindeloze mogelijkheden, van een royale hoekbank tot compacte zitoplossingen zodat je de perfecte bankopstelling kunt creeren voor jouw ruimte. Met zijn stijlvolle verticale stiksels voegt de Mojo een speelse en unieke twist toe aan elk interieur. Dankzij de handmatig verstelbare armleuningen biedt de Mojo extra flexibiliteit en comfort. Of je nu wilt ontspannen na een lange dag of gezellig wilt samenkomen met familie en vrienden, de Mojo is de plek waar je heerlijk kunt wegzakken en genieten. Creeer jouw ideale zitplek met de Mojo, waar stijl en comfort naadloos samenkomen. Materiaal Liora is een verfijnde boucle stof met een subtiele kleurmelange en een stevige grip. Deze elegante stof, vervaardigd uit 100% polyester, heeft een Martindale van 100.000, wat betekent dat de stof geschikt is voor intensief woongebruik. De stevige boucle structuur zorgt ervoor dat de stoffering zijn vorm behoudt en lang meegaat, zelfs bij dagelijks gebruik. Afmetingen - Hoogte: 45 cm - Breedte: 80 cm - Diepte: 60 cm - Zithoogte: 45 cm - Zitbreedte: 80 cm - Zitdiepte: 60 cm - Poothoogte: 2 cm - Draaggewicht: 120 kg - Gewicht: 16 kg Onderhoud De boucle stof is een eenvoudige stof in onderhoud. Bij vlekken is het aangeraden om te deppen, wrijving kan zorgen voor lichte plekken. Meeste vloeistoffen zijn te verwijderen met lauw water. Maak gebruik van een zachte, ronddraaiende beweging van buiten naar binnen. Houd de stof eenvoudig stofvrij met een speciale meubelborstel van de stofzuiger. Als de stof losgehaald kan worden middels een rits is wassen op 30 graden mogelijk. Levering Dit item wordt geleverd in een pakket. Plaats bij harde vloeren viltglijders onder de poten. Dit voorkomt beschadigingen aan de vloer.

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SKU: 22860450645

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4.3 ★★★★★
Based on 12 reviews
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Nancy hansen
Omaha, US
★★★★★ 5
Great gift
Format: Hardcover
I bought this as a baby shower gift. Such a cute story
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on June 2, 2026
A
Verified Purchase
Autumn Pies
Los Angeles, US
★★★★★ 5
So Cute!
Format: Hardcover
We love this book! It is a favorite at bedtime. Highly recommended this or any of the other books in this series.
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Reviewed in the United States on September 30, 2025
K
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Kim Mauller
Boise, US
★★★★★ 5
Great book!
Format: Hardcover
Love this author and his illustrations! Highly recommend!
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Reviewed in the United States on October 9, 2025
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Mary Bollinger
West Palm Beach, US
★★★★★ 5
Fun read
Format: Hardcover
My daughter loves these books!
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Reviewed in the United States on January 24, 2026
S
Verified Purchase
Shava Nerad
Bozeman, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 28, 2019

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