SKU: 45157349198

EvoTears®

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Description

EvoTears®Wat is een instabiele lipidenlaag? In bijna 60% van de gevallen worden droge ogen uitsluitend veroorzaakt door een instabiliteit in de lipidenlaag2: door een tekort aan lipiden in de lipidenlaag van de traanfilm. Deze laag scheidt de traanfilm van de omgeving. Het is hun taak om vroegtijdige evaporatie van de traanfilm tegen te gaan en de waterlaag van de traanfilm te stabiliseren. In het geval van een verstoring in de lipidenlaag is er een verhoogde

Wat is een instabiele lipidenlaag?

In bijna 60% van de gevallen worden droge ogen uitsluitend veroorzaakt door een instabiliteit in de lipidenlaag2: door een tekort aan lipiden in de lipidenlaag van de traanfilm. Deze laag scheidt de traanfilm van de omgeving. Het is hun taak om vroegtijdige evaporatie van de traanfilm tegen te gaan en de waterlaag van de traanfilm te stabiliseren.

In het geval van een verstoring in de lipidenlaag is er een verhoogde evaporatie van de onderliggende waterlaag en dus droge ogen. Een instabiliteit van de waterlaag kan echter ook leiden tot tranende ogen.

De evolutie in de behandeling van droge ogen.

Sinds 2015 vertegenwoordigen de EvoTears® oogdruppels een buitengewone therapeutische klasse voor de behandeling van droge ogen. Deze eerste watervrije oogdruppel richt zich specifiek op een aangetaste lipidenlaag – vaak de enige oorzaak bij 60% van de patiënten. Bovendien zijn EvoTears® de eerste oogdruppels met het innovatieve ingrediënt perfluorhexyloctaan. EvoTears®, de unieke* lipidenvervanger, overtuigend door zijn werking en tolerantie.

*Watervrije formule en bevat perfluorhexyloctaan

Typische symptomen van een instabiele lipidenlaag zijn

  • Tranende ogen
  • Branderig gevoel
  • Uitgesproken klachten in de ochtend die verbeteren naarmate de dag vordert

Oorzaken van een instabiliteit in de lipidenlaag zijn bijv.:

  • Gebruik van digitale media
  • Tocht of airco
  • Office Eye Syndrome
  • Ongunstige klimaatomstandigheden

Kunsttranen worden gebruikt als basisbehandeling bij droge ogen, waarbij puur bevochtigende oogdruppels geen directe invloed hebben op een instabiliteit van de lipidenlaag.

Met EvoTears® is er sinds 2015 een ongekende therapieklasse voor de behandeling van droge ogen beschikbaar.

EvoTears® – Uniek in de behandeling van evaporatieve droge ogen!

  • Innovatief, lipofiel, watervrij – Made in Germany
  • Neemt de functie van de lipidenlaag over door de traanfilm als een beschermende film te bedekken
  • Effectieve bescherming tegen evaporatie voor tevreden patiënten
  • Geen hulpstoffen nodig

EvoTears® kenmerkt zich door

1. Perfluorhexyloctaan

Dankzij de innovatieve stof perfluorohexyloctaan is EvoTears® lipofiel (of vetminnend) en heeft het nog steeds dezelfde brekingsindex als de traan. Het gezichtsvermogen wordt dus niet aangetast.

Perfluorhexyloctaan brengt verdere gunstige eigenschappen met zich mee die voorheen onbekend waren bij de behandeling van droge ogen. EvoTears® verspreidt zich zeer snel en vormt snel een beschermende film over de traan. Dit gaat vroegtijdige evaporatie tegen. Bovendien is een druppel slechts ongeveer 10 µl groot en daarom kan een flesje EvoTears® tot 280 druppels per 3 ml bevatten.

2. Watervrij

EvoTears® zijn de eerste watervrije druppels voor de behandeling van droge ogen, aangezien het alleen de stof perfluorhexyloctaan bevat. EvoTears® heeft dus geen hulpstoffen zoals conserveermiddelen, fosfaten of emulgatoren nodig.

Met EvoTears® zijn voor het eerst watervrije oogdruppels voor de behandeling van droge ogen beschikbaar. De effectieve bescherming tegen evaporatie zorgt voor tevreden patiënten.

3 ml oogdruppels

Conservering na opening: 6 maanden

Op kamertemperatuur bewaren

Fabrikant: Ursapharm

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SKU: 45157349198

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4.8 ★★★★★
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Dick
Natrona Heights, US
★★★★★ 4
Good but more academic
Format: Hardcover
I love Brant Pitre, especially his books Jesus and the Jewish Roots of the Eucharist and Jesus the Bridegroom. I would say those books should be required reading for anyone who is catechist or is involved in RCIA as Catholics. This book is good, however it is primarily an academic work where Dr. Pitre takes on the Historical Jesus movement and Dr. Bart Ehrman in particular. In this book he goes on to show that the gospels were written within a few decades of Jesus death by the disciples that have given their names to the gospels. He uses his knowledge of Jewish faith and culture to show that Jesus really does claim to be God in all the gospels, not just the Gospel of John. It is a good book but not one that I would find useful on a regular basis.
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Reviewed in the United States on March 14, 2016
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Russell P. Hills
Bozeman, US
★★★★★ 5
BEST BOOK IN 20 YEARS
Format: Hardcover
BEST BOOK that I have read in 20 years. This should be required reading in Christian schools. Every Christian who has graduated from high school should read this book. As one who has studied Church History, Hebrew, Aramaic and Greek myself, I had become very disappointed in what passes as scholarship, even among Ivy Leage graduates, in the 21st century. HOWEVER, Dr. Pitre's book is a great encouragement that there really are people "out-there" that display genuine scholarship. With Appreciation, Russ Hills, Ph.D.
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Reviewed in the United States on January 13, 2026
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A
Fort Morgan, US
★★★★★ 5
A Case for Jesus' Divine Self-Conception
Format: Kindle
This is a very meticulously reasoned argument attempting to show that Jesus had a Divine self-conception. That is, Jesus believed, and claimed, that he was God. Pitre begins by posing C.S. Lewis’ famous “trilemma” to the reader. If Jesus claimed to be God, we have three ways to respond – he was either a Liar, Lunatic, or Lord. Pitre’s work in this book strives to bring us back, face to face, with this trilemma. To accomplish this, Pitre needs to defeat another popular notion in the modern mind – that Jesus, or at least much of the Gospel material about him, was a “Legend.” If Pitre can show that Jesus did, in fact, historically claim Divinity, we will be forced to respond to his claim and answer Jesus’ own question for ourselves – “Who do you say that I am?” To accomplish this Pitre first attempts to show that the Gospels are historically reliable. He believes that, contrary to modern scholarly opinion, the Gospels were indeed written by the authors they have been attributed to (Matthew, Mark, Luke, and John), that they were intended to portray historically accurate biographical pictures of Jesus, and that they were written much more closely to the time of Jesus than liberal scholars assume (Pitre tentatively dates the synoptic Gospels all before the destruction of the Temple in AD 70). These three pieces of evidence – authorship, intent, and dating – all lead Pitre to the conclusion that the Gospels give us historically accurate information about Jesus. After setting the stage by arguing for the accuracy of our sources, Pitre delves into the synoptic Gospels (Matthew, Mark, and Luke) and tries to show that although it is not always explicit (i.e. Jesus doesn’t say “I am God, worship Me.”) even the synoptics portray Jesus as claiming Divinity. Using evidence such as Jesus’ use of the titles “Son of Man” and “I Am,” prophesy from the book of Daniel, Jesus’ “stilling of the storm,” the transfiguration, the pronouncement of the forgiveness of the parlytic’s sins, the riddle about the Son of David being David’s “Lord,”, the crucifixion, and the resurrection, Pitre makes his case. In the end, he believes that not only do the Gospel authors portray Jesus as Divine, but that these claims came from Jesus himself. Thus we are led, full circle, back to the trilemma. We can call Jesus Liar, Lunatic, or Lord, but not, according to Pitre, a Legend. This was a really interesting read from a conservative scholar. His exegesis of many Gospel passages illuminate how the Hebrew Scriptures provide a much needed backdrop for understanding each story. The Gospels are much more nuanced than we might first think and oftentimes one saying or image may evoke whole passages or concepts from the Old Testament that would have been apparent to early Jewish readers. As Pitre argues, understanding the Jewish context of the synoptic authors helps in understanding their Christology. In the end, I agree with Pitre that the Gospels are generally more historically accurate than “mainstream” scholars give them credit for. I think it’s plausible that the Gospel titles reveal their true authors and that they were written fairly early after Jesus’ death (before the fall of Jerusalem). I also agree that the Synoptics may implicitly ascribe Divinity to Jesus – although I don’t think that is an open and shut case. If there were more explicit cases in the synoptic Gospels where Jesus claimed Divinity, it would help his case. It still seems to me the only explicit sayings we have come from the Gospel of John, which even Pitre doesn’t seem to argue is historically reliable (at least he doesn’t focus on this in the book). It’s probably outside the scope of this book, but I would have loved to see Pitre address the idea of Jesus as Apocalyptic Prophet. He interacts with several scholars who accept this notion (EP Sanders, Dale Allison, Bart Ehrman, John Meier) and it’s a viable option in the world of Historical Jesus scholarship. I think it’s a relevant topic in all discussions surrounding a Historical Jesus and can be a large factor in how one answers the question of Jesus’ identity. This study is worth reading regardless of your theological persuasion, and Pitre’s arguments deserve serious consideration.
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Reviewed in the United States on February 3, 2016
S
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ShopWeez
Fort Morgan, US
★★★★★ 5
Relief for dry mouth without gum irritation
Big improvement for users with sensitive gums. These relieve dry mouth during the night almost as well as the regular tabs. Some complained about a residual gel left on the gums. 🙄Just wipe it off. It’s a small thing.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 4, 2026
B
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Bronx Mike
Charlottesville, US
★★★★★ 5
An easy fix for dry mouth
Excellent for dry mouth.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 6, 2026

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