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Kristallen Klankschaal Lotus Chakra 6 Ajna A-toon Indigo 30cm 432Hz

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Kristallen Klankschaal Lotus Chakra 6 Ajna A-toon Indigo 30cm 432HzDeze lotus klankschaal hoort bij chakra 6, Ajna, en klinkt in de A toon, herkenbaar aan zijn diepe indigo kleur. Je ontvangt de schaal met een aanstrijkstok en een rubberen ring die stabiliteit geeft en de klank verdiept. Verschillende klankschaalsticks zorgen voor diverse klankbelevingen. Het kan prettig zijn om deze apart te bestellen, bijvoorbeeld product nummer 1715. Gebruik nooit een houten stick op deze delicate schaal, om de mooie klank en het


Deze lotus klankschaal hoort bij chakra 6, Ajna, en klinkt in de A-toon, herkenbaar aan zijn diepe indigo kleur. Je ontvangt de schaal met een aanstrijkstok en een rubberen ring die stabiliteit geeft en de klank verdiept. Verschillende klankschaalsticks zorgen voor diverse klankbelevingen. Het kan prettig zijn om deze apart te bestellen, bijvoorbeeld product nummer 1715. Gebruik nooit een houten stick op deze delicate schaal, om de mooie klank en het materiaal te respecteren.

Kristallen Chakra Klankschalen
Deze klankschaal is gemaakt van puur kwartspoeder dat op hoge temperatuur van meer dan 1700 graden Celsius is gesmolten. Zo vormen de afzonderlijke deeltjes zich tot een stevige, heldere schaal. Elke schaal is afgestemd op een specifieke toon die hoort bij een chakra, van wortelchakra tot kruinchakra: C, D, E, F, G, A en B. Op de buitenkant zie je een lotus in de kleur die bij de chakra past, wat de verbinding met deze energiepunten benadrukt.

Over chakra’s
Chakra’s zijn plekken van subtiele energie in en om je lichaam. Ze worden ook wel energiewielen genoemd. Er zijn er vele, maar het zijn vooral de zeven hoofdchakra’s die onze aandacht krijgen. Zij liggen langs je wervelkolom en verbinden je met levensenergie via zachte kanalen die je subtiele lichaam doorkruisen. Als deze chakra’s vrij en in balans zijn, stroomt de energie harmonieus. Zo ondersteunen ze verschillende bewustzijnsniveaus die horen bij jouw levensproces. Soms kunnen emoties of gewoonten deze energiecentra minder goed laten stromen. Met aandacht voor je chakra’s kun je ruimte maken voor meer verbinding en integratie.

Zo maak je de klankschaal schoon:
Gebruik lauw water en een pluisvrije doek zodat je voorzichtig bent met de kleuring, die niet waterbestendig is. Een mild reinigingsmiddel kan je gebruiken indien nodig.


Tips voor het bespelen van je kristallen klankschaal
Leg de schaal op de rubberen ring voor een fijne resonantie. Tik zacht drie keer op de rand met de klankschaalstok. Wrijf daarna langzaam en rustig over de buitenrand, met het zachte uiteinde van de stick, gemaakt van suède, rubber of siliconen. Zo ontstaat een trilling die zich kan verdiepen en verspreiden. Door te variëren in hoek en tempo ontdek je de klanken die bij jou passen. Laat de stick los en voel hoe de klanken zich door je heen bewegen.

Wat je beter niet kunt doen met een kristallen klankschaal
Gebruik altijd zachte aanrakingen en vermijd harde slagen. Kristallen schalen zijn kwetsbaar en kunnen breken bij plotselinge schokken. Houd minstens 30 centimeter afstand tussen schalen als je er meerdere gebruikt. Laat geen zware voorwerpen vallen in de schaal en vermijd het plaatsen van een hoofd in de schaal terwijl je speelt. Speel ook niet te luid of te dicht bij het hoofd of de oren van iemand anders.

Een set van 7 chakra klankschalen samenstellen
Je kunt je eigen set maken, afgestemd op wat voor jou prettig klinkt en voelt. De hogere tonen klinken vaak mooi op schalen van 20 centimeter, terwijl voor chakra 6 en 7 schalen van 30 centimeter meer diepte geven. Grotere schalen resoneren langer en hebben een rijkere klank. Je kunt er ook voor kiezen om alle schalen in één diameter te nemen, zo ontstaat een eenduidige klankkleur. Wat het beste bij jou past, ontdek je in stilte en aandacht.

432 Hertz (Hz)
Geluid bestaat uit trillingen die we uitdrukken in Hertz. Hoe meer trillingen per seconde, hoe hoger de toon. De stemtoon van 432 Hz wordt gezien als een natuurlijke frequentie die in de natuur en het universum voorkomt. Klassieke muziek van grote componisten is vaak met deze stemming gemaakt. Onze kristallen klankschalen zijn afgestemd op deze waarde, wat zorgt voor een harmonieuze resonantie tussen jouw zijn, de aarde en het universum.

De frequenties van de tonen in onze set zijn ongeveer:
C4 = 257 Hz
D4 = 289 Hz
E4 = 324 Hz
F4 = 343 Hz
G4 = 385 Hz
A3 = 216 Hz
B3 = 244 Hz

Een kleine variatie van ongeveer 2 Hz is daarbij normaal.

Symboliek van de Ajna chakra klankschaal
Deze schaal is verbonden met het zesde chakra, Ajna, ook wel het derde oog genoemd. Dit chakra staat voor inzicht, intuïtie en innerlijke helderheid. De indigo kleur symboliseert diepere bewustzijnslaag en wijsheid. De klank van de A-toon ondersteunt een aandachtige en verstilde sfeer, waarin je ruimte kunt maken voor je eigen innerlijke stem. Het Ajna chakra raakt aan je vermogen om dingen helder te zien en diep van binnen te voelen. Deze klankschaal nodigt je uit om in stilte te luisteren en jezelf de tijd te geven om te voelen en te ontvangen.

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4.5 ★★★★★
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Product Reviews
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Brian
Lowell, US
★★★★★ 5
A much needed resource!
Format: Hardcover
A phenomenal and much needed resources for the church today! I am delighted that it is now part of my theological library.
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Reviewed in the United States on March 2, 2026
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InHisHand
Lexington, US
★★★★★ 5
Pastoral Use of Beale's and Carson's Commentary
Format: Hardcover
This book was properly NOT entitled "Commentary on the New Testament Exegesis of the Old Testament." It is a well studied and scholarly look at how the New Testament writers made USE of the Old Testament Scriptures. And they did make use of those Scriptures is varied and instructive ways. Beale and Carson have compiled and edited articles from numerous trustworthy believing scholars which explain where, how, and why specific passages of Old Testament texts were employed by NT authors. These articles are careful to cite OT and NT contexts, predominant Middle Eastern scholastic thought prior to the 1st Century, and provide an analysis of what style was likely being used by the NT author (for example: typology, compare / contrast, poetic / emotive, prophetic fulfillment, simile, and at times even exegetical / interpretive). Such varied approaches by the NT authors to acquiring and working with OT passages begs the question of whether we ought to handle the OT in the same manner as did they. This commentary fairly well states that the answer is, "Yes...but." Yes, if we were to be as careful as they in understanding that we are not always merely quoting and interpreting the OT nor making absurd allegories of the OT texts but using them as instructive examples, poetic bursts of emotion, and historical typographic illustrations then we should indeed use the OT in the same way. Often the articles and entries in the commentary are long. This is not a dictionary and does not lend itself to quick reference lookups. Such attention to detail and depth enhances the experience of using this volume as it unearths elements and aspects of the Old Testament references that we rarely attempt to see from a 1st Century perspective today. Its overall format is rather straightforward. Identify a NT passage and look it up in the commentary in the passage's traditional Protestant biblical order. Generally only OT passages that are directly quoted, paraphrased, alluded to, or cited by the NT are expanded upon in the commentary. If an OT passage is merely somewhat similar to or has only surface resemblances with an OT passage (giving one the feeling that it is being brought to mind for evocative or emotive reasons alone) then the commentary may not touch on it. In general this is a very useful collection of articles. Its heart is not on being a commentary on the entire New Testament but is focused most narrowly on how the New Testament writers put the Old Testament to work to illustrate Jesus as the Christ, the evils of rebellion and sin, and the complex intricacies of God's epic sweeping salvific plan for humanity.
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Reviewed in the United States on September 28, 2012
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Shane
Louisville, US
★★★★★ 4
Good, But Realize Its Limits
Format: Hardcover
I agree with the other reviewers who spoke highly of this resource. It is a fine resource for NT studies. However, realize that it isn't really a commentary like most of us are used to (in my opinion, the title is a little misleading). Rather, it is only a commentary on the NT texts that clearly quote OT texts. The book does not comment on entire NT books, but only some select verses. For example, I used this book studying Mark and it only discussed around 30 phrases from the Gospel of Mark - those verses in Mark that are clear OT citations. I wasn't able to use it in Mark studies as much as I had hoped. I realize this is what the book is supposed to do, and it does it very well. Just remember it won't be useful for NT texts that aren't OT quotes. This isn't a critique, just an observation for those interested. You won't be able to use this resource all the time, but it's helpful for those NT texts where an OT citation is found. FYI, I gave it 4 stars instead of 5 because the citations in the articles are not footnotes, but contained in the articles themselves [It looks like this: (eg. R.P. Martin 1974: 97; O'Brien 1982: 151; Hubner 1997a: 91; Gnilka 1980: 168; Barth and Blanke 1994:357, etc.)]. Some citations are very lengthy, which makes it quite cumbersome to read at times. Also, this is subjective I suppose, but I didn't like the font at all (it seemed too tight). All in all, this is a good book for what it does - just realize what it does before you buy it and you won't be disappointed.
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Reviewed in the United States on May 22, 2013
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Eric Stampher
Phoenix, US
★★★★★ 5
Can't ask for more, but I want more.
Format: Hardcover
Really, this is just a start. Any commentary is. But this is one of the best because it proceeds from a radical premise: the whole Bible is from God, giving His point of view and superceding that of the human author. Not that this is promoted self-consciously or consistently from each contributor. But the structure of the enterprise is such that they are sucked back into presenting how it is that the old testament is so thoroughly imbued in NT writings, including in ways which both OT and NT writers could not have intended. Treading down this path forces us to question all those teachings we've had where we were told: "Matthew (or Paul or John ...) here had in mind xyz." When Matthew wrote his gospel, we might now surmise that we can't be sure what he himself had in mind, because what we wrote was superintended to the degree that Matthew's sinful thoughts were NOT what ended up on parchment. God's thoughts are there, pure and untainted by Matthew's natural limitations and sin. Attempts to work from Matthew's sinful thoughts and culture to God's meaning miss the point that whatever Matthew was in his head was NOT the end product that flowed out his quill. Remember when Caiaphas spoke what he thought naturally about how it is better for one man to die rather than the whole nation take a hit? He meant it for evil, but God superintended it to be ultimate truth, regardless of that speaker's intent. Same with all holy writings. Yes, holy men of old spake as they were moved, but their holiness does not naturally come out in uncontaminated speech -- that takes a special work of God. This commentary allows for that premise. There's something way more than human going on that ties this whole Bible together in one theme from one Writer. Don't get me wrong, not all these contributors seem to subscribe to my radical conclusions above, although I think the editors do. And their prescribed structure for this commentary nudge the contributors into a path that I think leads to a more theocentric authorship. So this is a good start, but nothing beats trying to read the Bible itself from God's point of view, rather than the hallowed and misguided grammatial-historical human focused approach.
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Reviewed in the United States on April 6, 2008
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Craig Stephans
Chelsea, US
★★★★★ 5
An Excellent Resource for all Students of the Bible
Format: Hardcover
This is an incredible resource that looks at New Testament passages in their relation to the Old Testament. The authors go well beyond mere cross referencing and provide in-depth exegetical commentary on the New Testament and the Old Testament contexts. The writers adeptly address specific and general references by the New Testament to the Old Testament. The authors of the chapters of the book are seasoned Biblical writers that incorporate the best from existing commentaries on their subjects in addition to offering their own profound insights. This is a rich resources that is simple, cogent, well written and easy to read. Each chapter has extensive bibliographies indicating the thoroughness of the research. This is a resource book to definitely add to your library for personal devotional use, a writing resource or a preaching resource. I am very pleased with it so far. Craig Stephans, author of
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Reviewed in the United States on December 14, 2007

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