SKU: 26607330317

"Awelye Dreaming" by Dulcie Long Pula

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"Awelye Dreaming" by Dulcie Long Pula114cm by 89cm Acrylic paint on canvas About Dulcie Dulcie is the adopted daughter of renowned artist Polly Ngale and the biological daughter of Jeannie Petyarre. Dulcie has continued the strong painting tradition of her extended family. She comes from the Utopia region of the Northern Territory; a community that has astounded the art world since Aboriginal people put paint on canvas in the late 1980s. The Utopia women, in particular, caught the

  • 114cm by 89cm
  • Acrylic paint on canvas

About Dulcie

Dulcie is the adopted daughter of renowned artist Polly Ngale and the biological daughter of Jeannie Petyarre. Dulcie has continued the strong painting tradition of her extended family. She comes from the Utopia region of the Northern Territory; a community that has astounded the art world since Aboriginal people put paint on canvas in the late 1980s. The Utopia women, in particular, caught the attention of the international art world for their sense of colour, creativity, genius and contemporary appeal. Dulcie grew up surrounded by these artistic prodigies including Emily Kame Kngwarreye, Gloria and Kathleen Petyarre, Greeny Purvis Petyarre and the Pwerle sisters, Minnie, Emily, Galya, Lizzie and Molly.     

Dulcie began her artistic career depicting the interweaving leaves of the Pencil Yam from the Alhalkere Country of her mother. It is an important bush tucker food for Aboriginal people as well as a significant dreaming story that is celebrated in their Awelye ceremonies. The Pencil Yam and Bush Medicine leaves are a common motif for her creative relatives and Dulcie's work has captivating rhythmic strokes and vibrant colours. Dulcie also paints this story with reverence for its history and with the hope that the spirit of the plants continues.

While continuing her family's tradition of painting this story, Dulcie has also branched out and started to pursue a more individualistic and minimalistic style. Her works depict her ancestral country where important Awelye ceremonies take place. Fine rows of dots marking out the locations of sandhills, bush scrub, river flood plains and sometimes waterholes and ceremonial sites. Despite Dulcie's progress to a more restrained colour palette, there is exceptionally fine attention to detail, complex designs and underlying cultural meaning.

With an impressive portfolio of paintings, subjects and styles already to her name, Dulcie continues the Utopia art tradition of creating bold artworks with colour, style and flair. Time will tell if she will join her family members as one of the greats.

About the painting

In this painting, Dulcie paints Awelye. Awelye refers to women’s ceremony associated with women’s business. It also refers to the painting designs made on the women’s body during ceremony. Awelye is traditionally painted on by women onto the shoulders, chest, breasts, upper arms and naval area, using powders from ochre, charcoal and ash. Awelye makes connections with fertility of the land and a celebration of the food it provides.

The Awelye ceremony begins with the women painting each other’s bodies in designs relating to a particular women's Dreaming and in accordance with their skin name and tribal hierarchy. The Awelye designs represent a range of Dreamings including animals and plants, healing and law.

History

  • 2020 Central Focus, Art Mob, Hobart           
  • 2020 Top 20 Exhibition, Art Mob, Hobart    
  • 2019 defining tradition | black + white, Kate Owen Gallery, Sydney          
  • 2019 International Women's Day, Kate Owen Gallery, Sydney       
  • 2019 Small is Beautiful, Japingka Gallery, Fremantle, WA 
  • 2017 Intricate Expressions, Kate Owen Gallery, Sydney, NSW
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SKU: 26607330317

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True Crime Reader
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Thank you Rachel! I enjoyed this so much, it was an eye-opener. So much I didn't know.
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dmh65016
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Elizabeth Bennett
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If we care about racism and white privilege, what should we do?
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One hundred and fifty-two years ago, slavery ended in the United States. And yet the tentacles of that time touch lives every day, all these years later. What can be done to make things better? Michael Eric Dyson, a sociology professor at Georgetown University, and an ordained Baptist minister, suggests that white people who care about the lives of black people should make individual reparations. In his book, Tears We Cannot Stop …A Sermon to White America, Dyson says, “{Black people} built a legacy of excellence and struggle and pride amidst one of the most vicious assaults on humanity in recorded history. That assault may have started with slavery, but it didn’t end there. The legacy of that assault, its lingering and lethal effect, continues to this day. It flares in broken homes and blighted communities, in low wages and social chaos, in self-destruction and self-hate too. But so much of what ails us—black people. That is—is tied up with what ails you—white folk, that is. We are tied together in what Martin Luther King Jr. called a single garment of destiny. Yet sewed into that garment are pockets of misery and suffering that seem to be filled with a disproportionate number of black people.” The book, unlike Dyson’s other scholarly works, takes the form of a worship service, and uses the concept of an extended sermon, or jeremiad, to lead the reader through confession, repentence, and redemption “through the long night of despair to the bright day of hope.” In Dysons’s view, “whiteness is a problem to be struggled with,” and his book is of inestimable value in grappling with the struggle. The book speaks at length of police brutality against black people, and fervently tries to create empathy in white readers. It includes an extraordinary bibliography of books which give insight and voice to black history, oppression, pain, achievement, and lives. And it speaks of reparations, and our responsibility as white beneficiaries of an unequal system, to take concrete actions to right the wrong, the change our country and the lives of our black sisters and brothers and their children. Dyson is imaginative, and has many suggestions for how an individual or group “I.R.A.”—an Individual Reparations Account. We could buy books for black college students, overpay our black accountant or hairdresser, pay the black person who cuts our grass double the amount on the bill, give to the United Negro College Fund, and more. He suggests that faith groups consider giving 10% of their revenues to a church I.R.A. In an interview in the New York Times Magazine, Dyson says, “If the sermon ain’t making you a little bit uncomfortable, it ain’t effective. Look, if it doesn’t cost you anything, you’re not really engaging in change: you’re engaging in convenience. I’m asking you to do stuff you wouldn’t ordinarily do. I’m asking you to think more seriously and strategically about why you possess and what you possess…..you ain’t got to ask the government, you don’t have to ask your local politician—this is what you, an individual, conscientious, ‘woke’ citizen can do. I have read many—though surely not all—of the books Dyson recommends. I have grappled with white privilege as a mother of black children, a fighter against apartheid, a civil rights activist, a human being. I have never read anything which more cogently offers “woke whites” a path to being a part of the change. I urge you to read Tears We Cannot Stop …A Sermon to White America, and to take your place in the pantheon of people who help this country grow beyond its racist past.
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Reviewed in the United States on January 23, 2017
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Anita Miles Cary
Lowell, US
★★★★★ 5
Powerful and especially so read aloud by the author.
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Hearing this powerful book read by Dr Tyson made it doubly understandable and enlightening. I needed to hear the experience, hurt and anger expressed so incredibly honestly and with the power of his emotion. I saw the CDs here at a reasonable price and I am so much more aware hearing rather than reading this book. Dr Tyson teaches powerful historic and current systemic racial experience such as every white person will do well to encounter. If you want to learn more than you already know, listen to these CDs on Black experience from Dr Tyson. Could be disturbing to anyone who does not want to learn the truth he teaches. It’s so packed with truth I will listen to it more than once more. Thank you, Dr Tyson.
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Reviewed in the United States on July 3, 2025

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