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Description
Quick Aleph AL3 712D Windlass - 10mm (3/8") 700W 12V With DrumVertical windlasses Base in anodized aluminium in hard oxide Rope and chain on a single gypsy Integrated sensor and magnet for chain counter Manual Free Fall system Emergency manual lift system Supplied with pressure lever Inspection lid IP67 watertight motor The AL3 is a vertical application windlass perfect for boats with limited deck space. This unit is composed of anodized aluminum in hard oxide which is a durable element when dealing with harsh
- Vertical windlasses
- Base in anodized aluminium in hard oxide
- Rope and chain on a single gypsy
- Integrated sensor and magnet for chain counter
- Manual Free-Fall system
- Emergency manual lift system
- Supplied with pressure lever
- Inspection lid
- IP67 watertight motor
The AL3 is a vertical application windlass perfect for boats with limited deck space. This unit is composed of anodized aluminum in hard oxide which is a durable element when dealing with harsh marine environments. It comes in different variations such as with or without the drum capstan for rope retrieval as well as various gypsy sizes for rope and chain retrieval.
Equipped with an emergency manual lift system you can easily retrieve your anchor during instances when you may lose battery power on your boat. Additional features include an IP67 watertight motor anodized aluminum gearbox and an easy to open inspection lid. The package is sold complete with the windlass solenoid unit clutch handle and mounting hardware.
Gypsy Options
| Gypsy | 8mm (5/16") | 10mm (3/8") | ||||
|---|---|---|---|---|---|---|
| Chain | 8mm DIN 766 | 8mm ISO | 5/16" G4 | 5/16" BBB | 10mm ISO | 3/8" G4 |
| Rope | 12.7mm (1/2") - 14.2mm (9/16") - 15.8mm (5/8") | 15.8mm (5/8") | ||||
The values in the table refer to a three-strand polyester rope with a rope/chain splice manufactured with the "Slim Splice Quick" system.
Specifications
| Standard Version | Aleph 700/700D | Aleph 1000/1000D | Aleph 1500/1500D | |||
|---|---|---|---|---|---|---|
| Motor Power | 700W | 1000W | 1500W | |||
| Motor Supply Voltage | 12V | 24V | 12V | 24V | 12V | 24V |
| Maximum Pull | 850Kg (1874 lb) | 1000Kg 2204 lb | 1100Kg 2425 lb | |||
| Maximum working load | 250Kg (551 lb) | 300Kg (661 lb) | 370Kg 816 lb | 450Kg 992 lb | 470Kg 1037 lb | 540Kg 1191 lb |
| Working load | 80Kg (176 lb) | 100Kg (220 lb) | 120Kg 264 lb | 150Kg 331 lb | 160Kg 353 lb | 180Kg 397 lb |
| Current absorption @ working load | 90 A | 55 A | 140 A | 80 A | 155 A | 85 A |
| Maximum chain speed | 27.4m/min (75 ft/min) | 26.4m/min (83 ft/min) | 39.6m/min 130 ft/min | 40.9m/min 135 ft/min | 29.2m/min 96 ft/min | 29.7m/min 98 ft/min |
| Maximum chain speed @ working load | 14.4m/min (38 ft/min) | 14.8m/min (47 ft/min) | 20.4m/min 67 ft/min | 21.4m/min 71 ft/min | 16.3m/min 54 ft/min | 19m/min 63 ft/min |
| Weight without drum | 17.4Kg (37 lb) | 18.6Kg 39 lb | 20.8Kg 46 lb | |||
| Weight with drum | 18.5Kg (40 lb) | 19.7Kg 42 lb | 22.2Kg 50 lb | |||
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4.5 ★★★★★
Based on 12 reviews
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Product Reviews
★★★★★ 3
Disappointed
Format: Paperback
Two chapters in the book are upside down.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 12, 2022
★★★★★ 1
Awful textbook
Format: Paperback
I think this is the most poorly written textbook I have ever used. The JBL site for this book is garbage. So many spelling mistakes and publishing errors. Rent this book do not buy, your program will most likely not keep this crap around for long.
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Reviewed in the United States on December 20, 2021
★★★★★ 1
Beware there are no page numbers.
Format: Kindle, Format: Kindle
it is not mentioned anywhere for E-textbook kindle version. Only displays location. If you need this for a class it will be impossible to know what exactly needs to be read.
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Reviewed in the United States on June 11, 2023
★★★★★ 5
An Informative Introduction Based on Current Academic Studies of Western Esotericism
Format: Hardcover
This introductory text is the fruit of a fairly new field of recognized academic studies which developed as a result of the pioneering literary efforts of scholars such as D. P. Walker (1914 - 1985) and Frances A. Yates (1899 - 1981) who took the subject of Western esotericism seriously rather than denigrate it as an area filled with superstition and irrationalism as many earlier scholars in different specialized fields had done. Other scholars of esotericism who have contributed to this growing field include but are not limited to Henry Corbin, Francois Secret, Antoine Faivre, Arthur Versluis, Joscelyn Godwin, and Wouter Hanegraaff, the last being the senior editor of the landmark Dictionary of Gnosis and Western Esotericism (2005), a collaborative effort by many scholars. Goodrick-Clarke is also a recognized scholar in this field and introduces it to the reader in his own introduction which also addresses the question of how esotericism is defined by those dedicated to studying it.
As clarified in the introduction, Western esotericism is rooted in the Hellenistic philosophy of classical paganism as expressed in Alexandrian Hermeticism, Neoplatonism, and Gnosticism which have syncretized with the three Abrahamic religions of Judaism, Christianity and Islam, leaving vital traces within each. Through the Italian Renaissance, a Hermetic revival occurred as a result of the rediscovery of ancient texts which further resulted in the development of magic, astrology, alchemy, and Cabala through prominent individuals such as Marcilio Ficino, Pico della Mirandola, Johannes Reuchlin, Johann Trithemius, Henry Cornelius Agrippa, John Dee, and Paracelsus, each given significant attention. The development of German Naturphilosophie, Christian theosophy through Jacob Boehme and his followers (such as Gichtel, Pordage and Law), and Pietism are also covered before thoroughly introducing us to Rosicrucianism in the early 17th century, high-grade Freemasonry and Illuminism in the 18th century, and the ideas and practices of Emanuel Swedenborg and Franz Anton Mesmer which significantly impacted esotericism.
Within the context of Rosicrucianism, the content of the manifestos are discussed along with Johann Valentin Andreae and the Tubingen Circle; in England, Michael Maier, Robert Fludd, and Comenius and the Origins of the Royal Society are covered. The impact of Rosicrucianism and theosophy on Freemasonry are explored as well as the following types of Freemasonry: "Scottish" and Chivalric, German Templar, and Egyptian. Within the context of Freemasonry and Illuminism, the following are also discussed: Martines de Pasqually and the Elect Coens, Louis Claude de Saint-Martin, Martinesism, Martinism, Willermozism, The Illumines of Avignon, and Count Cagliostro.
Not only are the ideas of Swedenborg and Mesmer presented but also how they contributed to spiritualism and healing movements in the 19th century, including the United States which birthed Andrew Jackson Davis as the main theologian for spiritualism; Phineas Parkhurst Quimby, Warren Felt Evans and others who developed the New Thought Movement; and Mary Baker Eddy who founded Christian Science. A separate chapter is dedicated to ritual magic from 1850 to the present. Within this chapter, one is introduced to Eliphas Levi and the French Occult Revival, the Hermetic Order of the Golden Dawn and its members, and special attention is given to the contributions of A. E. Waite, Aleister Crowley and Thelemic magick, and Dion Fortune and the Inner Light. I was, however, disappointed to see the section on Crowley end with the following: "Gerald Gardner (1884 - 1964), the founder of modern witchcraft, introduced Crowleyan magick into the neopagan Wiccan movement." For a better understanding of the influential role of Crowley and ritual magic, including the grimoires, on Wiccan practices, I recommend Wicca: Magickal Beginnings (2008) by Sorita d'Este and David Rankine.
Helena Blavatsky and her Theosophical Society are given a separate chapter which expounds on her influences, travels, developing doctrines, and legacy. The last chapter titled "Modern Esotericism and New Paradigms" discusses theosophical heirs such as Annie Besant, Charles W. Leadbeater, and Rudolph Steiner (who developed his own religious system called "Anthroposophy"). It also has a section on Fourth Way Groups, introducing Gurdjieff and Ouspensky. Additionally, it covers the scientization of esotericism, New Age science, and Carl Jung's influence on esotericism. One individual I would have liked to see introduced within the context of Steiner is Valentin Tomberg who anonymously wrote Meditations on the Tarot: A Journey into Christian Hermeticism which is recognized by some, including esoteric scholar Antoine Faivre, as a masterpiece of 20th century esoteric/mystical literature.
Goodrick-Clarke's book not only includes valuable footnotes and recommendations for further reading for each chapter, but also includes a helpful index as well as over 30 illustrations comprised of portraits, diagrams, plates, charts and other relevant pictures to supplement the text. This historical introduction to Western esotericism deserves wide readership.
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Reviewed in the United States on February 26, 2009
★★★★★ 5
The Tradition Lives
Format: Hardcover
Throughout the Christian experience, Christianity has been a religion of the heart, perhaps best represented by the exoteric outer symbol and ritual of the Tradition. However, the Spirit will not go lacking, and there have been those individualistic and Protestant minded folks who have injected the Christian experience with Pagan influence in order to better satisfy the mind. Sources have included the towering Plato and Plotinus, while the Egyptian influence has been the quiter yet rangier philosophy of Hermes Trismegistus. Whereever the Christian Revelation has intersected with this Greek and Egyptian Rationalism, the product has resulted in Western Esotericism. The Tradition has quietly lived through millenia of possible persecution, martyrdom and certainly marginalization, yet has survived all the same. This book puts a glass to this Tradition and puts it in perspective, and expertly in my view. Major players are highlighted and minor counterparts are covered as well. Each participant, whether it by Mirandola compiling the Christian Kabbalah, or Paracelsus pushing past Galen to bring medicine to the door step of empiricism, all have added their own unique vision to the bigger picture of Western Esotericism.
Though the Tradition has it's roots in Egyptian and Greek Mystery Schools, it has been preserved, since the fall of the Roman Empire by Secret Societies such as Rosicrucianism, Freemasonry and even Theosophy and proves to be a viable option yet today for those who seek a deeper more inner sacred experience than what perhaps their outer religious profession provides.
Wondering?
This is a good place to start.
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Reviewed in the United States on January 2, 2009