SKU: 66139947858

PrimaLuna EVO 400 Tube Power Amplifier

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Description

PrimaLuna EVO 400 Tube Power AmplifierREMOTE CONTROLLED TRIODE ULTRA LINEAR SWITCHING Do you have some classic rock albums you used to love so much that have now ended up left on the shelf, un played for years? How about jazz or classical recordings from the 60s? Every audiophile has albums that they used to play, but stopped because they are harsh, brittle, or bright. There is a solution. Triode and Single Ended Triode (SET) amps are popular for their warmer, fuller, and easy to settle

REMOTE CONTROLLED TRIODE/ULTRA-LINEAR SWITCHING

Do you have some classic rock albums you used to love so much that have now ended up left on the shelf, un-played for years? How about jazz or classical recordings from the 60’s? Every audiophile has albums that they used to play, but stopped because they are harsh, brittle, or bright. There is a solution.

Triode and Single Ended Triode (SET) amps are popular for their warmer, fuller, and easy to settle into sound. But triode amps have limitations! Ultra-linear has more extension on the top and bottom, not to mention greater power. They have greater “pop” with a bigger difference between light and dark, and loud and soft. Having triode only is VERY limiting.

The best option is to have both triode and ultra-linear. PrimaLuna engineers in Holland designed an ingenious circuit that lets you change from triode to ultra-linear with a push of a button on the supplied remote control. No need to get up and stop the music. Make an instant comparison while you listen and choose what you like best for that song or album.

AC OFFSET KILLER - A PRIMALUNA EXCLUSIVE

AC Offset Killer is about goose bumps. The ones you get when music comes out of a background so quiet, you may say to yourself “Just how is this possible?” PrimaLuna custom-winds our own massive toroidal power transformers that are low in hum and EMI. But we wanted more. Our engineers designed the AC Offset Killer to lower transformer noise to a place no other manufacturer dreams of going, regardless of how bad your electricity is. The result? Sense of space. Texture. The resonance of an acoustic guitar or violin string that seems to trail on forever. The AC Offset Killer will amaze you.

BAD TUBE INDICATOR

PrimaLuna engineers wanted to make owning a tube amp so simple you would have no excuse not to have your tube dreams come true.

If a tube fails, Adaptive AutoBias will instantly put the amplifier into protection mode so no parts can get damaged. A red LED will light up in front of the tube that needs replacing. Simply plug in another tube, and listen. No guesswork. No smoking amp. No getting out the soldering iron or dropping your amp off at UPS.

TAKMAN RESISTORS

If you bought a lesser amplifier, you would pay hundreds to make this upgrade. Easy to identify through their pink color, these premium resistors from Japan are popular with those who rebuild and upgrade their gear. "Modders" love TAKMAN for their low noise, linearity, and musicality.

STEREO OR MONOBLOCK OPERATION

It's as simple as flipping a switch, and PrimaLuna EVO Poweramps instantly switch from stereo to monoblock operation! Buy one, and as your budget grows your system can grow too. The benefit of monoblock operation is the amp now has dual output transformers for the best coupling with your speakers, and the addition of a 2-ohm speaker tap added to the 4 and 8-ohm taps. While all PrimaLuna amps are made for ribbons like Magnaplanars and electrostatics like Martin-Logan, you haven't heard anything until you have heard a PrimaLuna monoblock!

CUSTOM TOROIDAL POWER TRANSFORMERS

Power transformers generate two types of noise, magnetic and acoustic. That's why toroidal power transformers are used in the very best audio products. Compared to standard transformers, toroids radiate about 1/10 the magnetic field that pollutes music and obscures detail. Additionally, the absence of an air gap typically means toroids have an 8:1 reduction of acoustic noise. As transformers are the most expensive components in any audio product, manufacturers will even house cheaper C-core and EI-core transformers in an outboard power supply box with an umbilical cable rather than upgrade to an expensive toroid. The increased cost is significant, but PrimaLuna doesn’t cut corners. All PrimaLuna products use massive, potted toroidal transformers. PrimaLuna transformers are enclosed in a metal housing and then potted in a non-microphonic resin to further reduce noise and to protect the windings from moisture and deterioration forever.

CUSTOM SUPER-WIDE-BANDWIDTH OUTPUT TRANSFORMERS

Output transformers are the most important part of any tube amp. They determine how low the bass will reach and how high the top end goes. 250 watts of power will have no top and bottom extension if the output transformers don't have the bandwidth. We use lower power to extend tube life, and bandwidth to give you slam. Transformers are the most expensive components in an amplifier, so manufacturers save money by using ‘off the shelf’ units available on the market. PrimaLuna output transformers are custom-designed, wound in-house, and massive. One reason why no other brand sounds like a PrimaLuna. "The flat tops and bottoms of these squarewaves correlate with the amplifier's extended low-frequency response; PrimaLuna's output transformers are of excellent quality." -John Atkinson, Stereophile Magazine

ADAPTIVE AUTOBIAS

What most companies call Auto Bias is actually "Cathode Bias"- A commonly used method that is cheap to make, and often found in guitar amps, but also $20,000 high end audio amps. It reduces the available power of the amp and runs the tubes hard, meaning shorter tube life and failures via "shorts".

PrimaLuna's Adaptive AutoBias is a true, smart technology employing an array of sensors to monitor tubes and make adjustments seamlessly in real time. More important, it is the ONLY circuit of its kind that is truly "adaptive" by addressing "tube pinch off" at higher volumes, therefore reducing distortion by over 50% and greatly extending tube life. Adaptive AutoBias is completely passive and NOT in the signal path. The result is low to no maintenance, long tube life, and the lowest possible distortion for amazing sound.

Adaptive AutoBias also provides unparalleled flexibility by allowing use of almost any tube on the market today. It even has a fine-tuning switch for EL-34 and KT88/KT120/KT150 tube types.

POINT TO POINT WIRING W/ SWISS MADE WIRE

You spend a lot of money on interconnects. So why have the signal go right from the RCA jacks or speaker terminals into circuit boards with copper traces so thin you can hardly see them? What’s high-end about that?

PrimaLuna employs Point to Point Wiring on all products. The entire signal path, including resistors and capacitors, is painstakingly hand wired with heavy-gauge cable by craftsman.

EVO 300 and EVO 400 models use Swiss-made, silver-plated, oxygen-free continuous crystal (OCC) copper with a Teflon dielectric in the critical signal path for superior signal speed and increased clarity.

SMARTWATTS - EXTENDED TUBE LIFE

Tube life is simply a matter of how hard you run the tubes. That’s it. The only way to extend tube life is to run them as close to zero as you possible can, making sure it is not so low you go into crossover distortion. The life of a tube will depend on two things: Plate and screen voltage.

If the plate and screen voltage is high, you are more likely to get tube shorts when you turn the amp on and you get cathode stripping which greatly effects the cathodes ability to spit out electrons. Manufacturers that run the hell out of tubes to pump up their power ratings will never tell you what voltages they use. They’ll say it’s “proprietary” as if it’s some secret sauce. There is no such thing. But if they told you that they used 575, 600, or even 625 volts you probably wouldn’t buy. We proudly tell you our tubes run at just about 417 volts for the plates and screens.

PrimaLuna runs their output tubes at a minimum dissipation without going into crossover distortion. When you look at our amps, they provide less power from each tube. With KT-120’s as an example, a PrimaLuna will give you only 21 watts per tube. So running a pair of them you get 42 watts. That’s a lot of power, but the demands per tube are a fraction of some manufacturers that give you 100 watts from a pair of KT-120’s. It’s a cheap way to get big power, and it’s cheap. In fact, free. To get more power the right way is expensive. It requires bigger transformers, sockets, wiring, resistors, capacitors, and the tubes to do it. Which is exactly what PrimaLuna did. But we didn’t stop there.

Read this carefully: Power has nothing to do with sound quality. Or bass slam. You can buy a 200 watt receiver for $299, and it will even have surround sound. Do you think for a minute it will sound better than a 50 or 100 watts high end amp costing $10,000? Of course not. Only first-time buyers think that way. Experienced audiophiles know that for the majority of listening sessions, you use maybe 10 watts of power.

OUR AMPS ARE PERFECT. BUT YOUR SYSTEM MAY NOT BE

Ask any seasoned tube-head what the most musical output tube is and they will most certainly declare it the EL34. Other amp manufacturers would love to use it. Only PrimaLuna, through our proprietary output transformer designs, can give you EL34 midrange beauty with top-end air that goes on forever. And, bass extension with so much slam, our amps are used to power subwoofers.

However, every system is different. What if you bought a speaker with bass that overloads the room? Or, that is too dark? Or, too bright? What if you just want to have fun trying the different colors of sound from a vast pallet of tubes? With other manufacturers' products, you're stuck. They're a one-trick pony. How are you going to fine-tune your sound? Buy some different cables?!

With PrimaLuna, you get to choose. Go for it. 6L6G, 6L6GC, 7581A, EL34, EL37, 6550, KT66, KT77, KT88, KT90, KT120, even the monstrous KT150. A future-proof design, PrimaLuna is compatible with NEW tube types not even thought of today!

Specifications

  • Power Ultra-Linear: 70 / 72 / 85 / 89 Watts Stereo per channel; 140 / 145 / 175 / 188 Watts Mono
  • Power Triode: 38 / 43 / 45 / 51 Watts Stereo per channel; 82 / 88 / 94 / 109 Watts Mono
  • Frequency Response: 9 Hz – 60 kHz +/- 1 dB, 8 Hz – 70 kHz +/- 3 dB
  • THD with AABB: < 0.1% @ 1W; less than 2% at rated power
  • S/N Ratio: 95 dB– 105 dB A Weighted
  • Input Impedance: 100 kOhm
  • Input Sensitivity: 1100 mV for rated power at maximum volume
  • Maximum Gain UL: 27 dB / 26.5 dB / 26.5 dB / 26 dB; 30 dB / 30 dB / 30 dB / 30 dB
  • Maximum Gain TR: 25.5 dB / 24 dB / 24 dB / 24 dB; 28 dB / 27 dB / 27 dB / 27 dB
  • Power Consumption: 470 Watts / 480 Watts / 540 Watts / 550 Watts
  • Weight: Net weight: 68.2 lbs / 31 kg, Shipping Weight: 79.2 lbs / 36 kg
  • Dimensions: 15.9" x 15.2" x 8.1" / 405 x 385 x 205 mm (L x W x H)
  • Shipping Dimensions: 22.7" x 18.4" x 12.4" / 577 x 468 x 315 mm (L x W x H)
  • Inputs: 1 pair Stereo RCA & XLR, 1 piece Mono RCA & XLR
  • Outputs: 4, 8 & 16 / 2, 4 & 8 Ohm Speaker Taps
  • Tube Complement: 8 x EL34, 6 x 12AU7
  • Damping Coefficient: 7 KD (1 kHz)
  • Remote Control: Slim

More information on PrimaLuna's Website

Shipping Notes
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Exchange/Return Notes
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  • Final sale items are not eligible for returns or exchanges.
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SKU: 66139947858

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4.0 ★★★★★
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Amazon Customer
Draper, US
★★★★★ 5
Really pleasantly sour and delicious
Flavor Name: Tangerine, Watermelon, Blue Raspberry
Absolutely delicious and addictive! The sour is very sharp and the sweet is flavorful, not just sugary. I will buy these regularly.
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Reviewed in the United States on April 15, 2026
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Jville
Massapequa, US
★★★★★ 5
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Flavor Name: Tangerine, Watermelon, Blue Raspberry
Gosshhh these things are so good and take me right back to when I was 12 years old holy crap I can’t even remember the name of those things but we all remember them. These are they just with a different name and better I can’t believe it I’ve been searching for them since I was 15 when they disappeared. I’m writing this then going to buy more before they sell out or disappear I’m gonna stock pile not gonna get me
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Reviewed in the United States on June 1, 2026
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James E. Egolf
Grantham, US
★★★★★ 5
A Clear Concise Precis of a Complex Historical Era
Format: Paperback
R.W. Southern's book titled WESTERN SOCIETY AND THE CHURCH IN THE MIDDLE AGES is a readable account of the Medieval Catholic Church from c 750 to c. 1450. Southern concisely explained the achievements, successes, and failures. According to Southern, the achievements and successes far outweighed the failures and wrong doing. Southern's book began with the special relationship between the new "barbarian" secular rulers and the Catholic clergy especially the monks and bishops. The fact that most secular rulers were not literate especially in the use of Latin, they relied on learned Catholic clergy. The Catholic clergy became crucial and both they and the secular rulers relied on each other. While Charlemagne (768-814)had a revered status as the defender of the Latin West, Southern mentioned his reliance on Catholic clergy. Charlemagne could read,but he never learned to write. He was aware of his own deficiencies and started the Palace School at Aachen where, among others, Alcuin (735-804) and other learned men expanded learning at a time called the Carolingian Renaissance. What readers should appreciate is that without Catholic clergy and monks, learning would have disappeared in Western Europe. Southern was very clear about this. The Medieval Catholic authorities faced other challenges. Long simmering feuds existed between the Byzantine Greek Orthodox Church authorities and the Latin Roman Catholic authorities. During the eighth century and again in 1054,the official reasons for tensions were the use of icons (The Iconoclastic Controversy) and the status of the Pope. As Southern wrote, these tensions were a cover for the disputes between the Italians and Byzantine Greeks over Byzantine control of parts of Italy. What the Greek Orthodox and Byzantine authorities did not want to realize was that the Latin West including the Popes were their only salvation vs. the Islamic Seljuk Turks especially after the Byzantine defeat at Manzikurt in 1071. In 1422, Pope Martin V (1417-1471)reminded the Byzantine religious and secular rulers how much they relied on the Latin West. In other words, Pope Martin V demanded concessions if the Byzantines expected help vs. the Turks. Because of the lang standing traditions the Byzantines had, they refused to face their doom which occurred in 1453. Southern's description of this dilemma was well presented. An achievement that Southern emphasized was the development of Canon Law. Increased trade, urbanization, and political power led to conflicts between secular rulers and Catholic authorities. Some of the Medieval Popes were known as "The Lawyer Popes" such as Pope Alexander III (1159-1181), especially Pope Innocent III (1198-1216), and Pope Pope Gregory IX (1227-1241). While the Popes could and sometimes used excommunication and interdict to intimidate secular rivals, the problem became acute because of too much reliance on these spiritual weapons. Not only did the Popes exert power and influence, the Catholic bishops also had considerable influence. The Cathoic bishoporics existed long befor the monastic orders and the friars. The ideal for bishops was Pope Gregory's (590-604)work titled PASTORAL CARE. Due to the bishops' position of power and status, many became too involved with poltical situations that mitigated Pope Gregory I's ideal. Bishops had to enforce discipline, show wisdom, and administer effectively. Southern mentioned some of the bishops who were effective and some who were inept. For example Bishop Odo Riguad (1247-1276) was "firm but fair." He was lenient for qualifications for those who wanted to enter Holy Orders and was reasonable, in fact kind, re reconcilation. Yet, he expected those under his authority to comply with their priestly duties. On the other hand, John Peckham who was the Archbishop of Canterbury (1279-1292)was obstinate, incompetent, and not capable for the position. After the Papal Election Decree in 1059 and the Investature Controversy, the Popes wanted the local clergy to decide on the appointment of bishops. Southern told readers that even a Pope as powerful as Pope Innocent III (1198-1216)preferred local selection. While Popes could intervene if no decision could be reached, they preferred not to impose what Southern called "The Royal Road." While the bishoporics existed prior to the monastic orders and friars, the latter groups were also crucial to the Catholic Church and the Latin West. The dominant orders included the Benedictines started by St. Benedict (480-544) whose Benedictine Rule was the standard until c. 1050. The work of the monastic orders re learning can never be underestimated especially since they wrote and hand copied books including the Bible long before the invention of the printing press. Their influnce was such that a Beneditine was made Pope-Pope Gregory I (590-604). Other orders such as the Cistertians and Augustinians later developed separate from the Benedictines. The best known of the Cistertians was St. Bernard of Clairvaux (1090-1153)whose rhetoric and conservative views were a check on unbridled enthusiams. The friars were orders of men and women who left the cloister to appeal to the masses. St. Dominic (1170-1221) started the Order of Preachers or Dominicans as a learned society of men and woman to combat heresy. The Friars Minor (the Franciscans) were started by St. Francis of Assissi (1182-1226),and these men and woman started as an order to help the poorest of the poor. Southern could have mentioned that St. Francis helped those even God ignored. The Dominicans and Franciscans became dominant teachers in Catholic universities and revived interest in Ancient Greek thought. These men and women also made signficant contributions re science and mathematics. A major reason for the creation of the friars was the gradual increase of urbanization. As Southern reminded readers, without towns, there would have been no friars. Without universities, the friars would never have been great. By the middle of the 14th. century (the 1300s), the Scholastic achievements faded because of the trivial debates. This led to a revival of Catholic mysticism such as Thomas a Kempis' (1380-1471)who wrote IMITATION OF CHRIST and later St. Ignatius Loyola's (1491-1556) SPIRITUAL EXERCISES. As Southern warned did such mysticism lead to false piety? Southern did an effective job re Medieval Catholic Church History. He could have emphasized the work of some of the giant intellects such as St. Albertus Magnus (1193-1280) and St. Thomas Aquinas (1225-1274). Southern's treatment of Canon Law was later enhanced by Berman's book titled LAW AND REVOLUTION. Students of Church History will benefit from Southern's book. It is clear, and complexities are carefully explained. The list of Popes at the end of the book can help readers to keep track of the "players." James E. Egolf November 5, 2013
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Reviewed in the United States on November 6, 2013
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Thomas J. Burns
Alexandria, US
★★★★★ 5
From the Bones of Peter
Format: Paperback
A brief forward to this work is in order. R.W. Southern stands among England's finest historical scholars of the twentieth century and was knighted by the Queen in 1975. The publisher, Penguin, has worked to bring the best of the humanities to an inquisitive public for almost a century. Southern's medieval survey is thus an eminently readable text buttressed by a profound grasp of both trends and minutiae. Our work at hand is one of seven independent works in Penguin's history of the Church series. Southern's contribution was first published in 1970 and updated in 1990. Historians are bringing more interdisciplinary tools to the study of medieval history, from climate to demographics to agriculture. Southern is the product of an earlier and more basic methodology, where the nexus of Church and Society stood as the interpretive key to an understanding of the times. I first read "Western Society and the Church" shortly after its original release in 1970. Reading it again in 2014 impressed upon me how compatible Southern's comprehensive overview stands with what we now know in greater detail about mystical movements, cold winters, trade, exploration, and plague, among other factors. Despite the wide sweep of his narrative, Southern's conclusions are drawn from meticulous examination of records, with useful numerical charts interspersed from time to time. Southern treats of the years 800-1500 CE and the provenance of the Roman Catholic Church in that era. The title's phrasing of "Western Society and the Church" is a pregnant one. The organism of the Church and western society as a whole shared a common cosmology or world vision. Medieval man did indeed understand himself to be living in a "Middle Age" between the time of Christ's first and second coming. However, Southern's overview provides many instances where the major organs of the Church and western society were hardly of one mind, either. Not surprisingly Southern devotes considerable attention to the changing Petrine ministry, which in 800 was not enjoying its finest hour. Besieged by Islam and other foreign peoples, belittled by Eastern Christianity from Constantinople, and its own house in disarray, Rome somehow maintained a religious and psychological hold in the popular mind. As reliquary of the bones of Peter, Rome and its successive bishops never entirely lost hold of mystery and supremacy in the early dark medieval era. In popular thought at the time, the pope was a living vicar of Peter. "Though men came to Rome in the first place to visit the (bones of the) Apostle, they prostrated themselves before the pope." (95) What would maintain Church order through dark times, Southern implies, was an inner sense among men of the times that God's order (and wrath) was mediated by the Church. Fractiousness between clergy and laity was common, but fear of damnation trumped all. Only the most cynical of men would knowingly dismiss hell fire And thus the Vicar of Peter became the Vicar of Christ. It did not hurt the cause that shrewd popes buttressed their positions with questionable emphases upon more ancient secular entitlements dating to the times of the Constantinian/Christian empire of the West. The heritage of Charlemagne and the forgery of the "Donation of Constantine" played their parts, but the permanent breech with the East may have been a deciding factor as well. Pontiffs such as Gregory VII came to understand their office as specific, detailed, and immediate. To speak anachronistically, popes became managers of a far flung bureaucracy of order and sanctification in what was now a Western European Roman Catholic venture. By 1100 there was plenty for popes to do. The relationship between pastoral appointments (bishops and abbots, for example) and the attendant financial compensation became quite complex. The papal office became official arbiter over disputes between various parties, to the degree that the majority of high medieval popes were drawn from the legal profession. Southern describes a medieval Church of prelates, scribes and lawyers crisscrossing Western Europe in the name of the Pope with portfolios of litigation and judgment. It does not miss the author’s attention that the papacy was also the greatest broker of spiritual reward and punishment, specifically its powers of excommunication and redemption, the latter becoming a major target of reformers at the end of the era. Southern contends that religious orders extended major spiritual and practical influence throughout the Middle Ages. In 800 the Benedictine Order, whose legacy would include spiritual efficacy, scholarship, good order, and physical enhancement of the environment, was at its apex. Southern proceeds to outline in some detail how the inevitable decline of fervor in a predominant order of the day would inspire the development of a new order to address developing contemporary concerns. As successors of the Benedictines, Southern identifies the Augustinians, the first medieval religious movement to embrace a generic rule derived directly from the Gospels as well as rigorous and moderate variants of daily life style. The next was the Cistercians, who sought to return to the letter and spirit of St. Benedict's rule. Their quest for purity and escape from the world led them to flee to the outer edges of Western Europe and consequently to develop these lands, a major social contribution. Southern sees the Franciscan and Dominican moments of the thirteenth century respectively as the Cistercian and Augustinian reforms for this later era of European society. Southern's penultimate chapters is devoted to what he called he called the fringe orders; today we would think of these in part as the Beguines and the multitude of spontaneous mystical and devotional movements associated with the fourteenth and fifteenth centuries. His final chapter, "A Confusion of Tongues," continues his account of spiritual diversification leading to early Protestant thought and practice. The tenor of this book is what one would expect of the relaxed scholar/gentleman unfolding his description of this age with a profound but understandable style. He shares a lifetime of scholarship in an inviting way to those entering the Middle Ages for the first time.
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Reviewed in the United States on March 9, 2014
J
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jdee28
Dallas, US
★★★★★ 5
Excellent treatment of a narrow subject: how society shaped the church
Format: Paperback
This book is not a comprehensive overview of the church from 700-1500, nor is it a narrative treatment or an introduction. This book is highly selective, focusing on one central theme. Its strengths are in its organization and in the examples it gives to illustrate its theme. These examples are concrete, vivid and use quotations from original documents to excellent effect. The theme of the book is how society shaped the church. Southern examines the main institutions of the church -- the papacy, bishops, religious orders and fringe orders -- and shows how the needs and interests of society molded each. Perhaps having written on 1000-1200 in other books, for me, the strongest insights Southern makes here are on the periods 750-1000 and 1200-1500. Insights that particularly struck me: the importance of magic from 750-1000; the evolution of bishops, from supporting local rulers to supporting the pope; the importance of the Augustinian canons in the twelfth century, seeing them as one end of a pole, with the Cistercians on the other end and the Benedictines in the middle; the role of Franciscans and Dominicans in supporting scholars in the thirteenth century; and the fringe orders -- the book has one of the best treatments of the Brethren of the Common Life from the fourteenth century that I have come across. The book is highly selective. There is no treatment in this book on intellectual life (the "new learning") or artistic life, nor is there much on the heresies of the period or popular religion (the "new piety"). What the book does select to treat, it does so in a deep, highly readable, substantial way. One will definitely come away with how the demands of society molded the church. Highly recommended!!
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Reviewed in the United States on February 24, 2021

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