SKU: 3632169192

Kiloview 12G-SDI/USB to NDI Bi-Directional Converter

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Description

Kiloview 12G-SDI/USB to NDI Bi-Directional ConverterThe Kiloview N50 is a professional broadcast grade 12G SDI USB to NDI bidirectional hardware converter. Acting as the 12G SDI counterpart to the HDMI focused N60 model, the N50 combines a high performance FPGA hardware chip with advanced H. 264 H. 265 processing. It functions as an all in one transceiver, meaning it can either encode a premium baseband 4K SDI camera signal into low latency IP streams or decode network IP video back out to traditional

The Kiloview N50 is a professional broadcast-grade 12G-SDI/USB to NDI bidirectional hardware converter. Acting as the 12G-SDI counterpart to the HDMI-focused N60 model, the N50 combines a high-performance FPGA hardware chip with advanced H.264/H.265 processing.

It functions as an all-in-one transceiver, meaning it can either encode a premium baseband 4K SDI camera signal into low-latency IP streams or decode network IP video back out to traditional SDI equipment and broadcast switchers. It fully bridges ecosystems by supporting high-bandwidth Full NDI, NDI|HX2, NDI|HX3 (with NDI 6.0 HDR support), and internet-friendly SRT protocols.

Core Engineering and Operational Features

  • True 12G-SDI Bidirectional Flex: The hardware operates as a half-duplex transceiver. In Encoding Mode, it ingests a 4K60 12G-SDI feed from a studio camera or playback deck and pushes it to the network. In Decoding Mode, it pulls an NDI or SRT stream off the network and outputs it cleanly via the 12G-SDI port (with a second 12G-SDI port acting as a physical Loop-out).

  • Tier-1 Broadcast Image Fidelity: Tailored for sports broadcasting, live events, and high-stakes medical imaging, the N50 supports YCbCr 4:2:2 color space, 10-bit color depth, and 4K HDR pipelines. This preserves precise color accuracy and prevents video artifacts or compression bands over complex gradients.

  • Dual-Interface USB 3.0 Extensibility: The chassis features a USB 3.0 Type-A port and a USB 3.0 Type-C port. You can connect a standard USB web camera to the Type-A port to encode it into the NDI ecosystem, or patch the Type-C port directly to a computer to treat the N50 as a driverless, high-quality plug-and-play USB capture card input (UVC).

  • Interactive Dashboard with the Magic Rotor: For rapid, on-the-fly troubleshooting, the front panel features a bright 1.96-inch color LCD display paired with a rotary clickable dial called the Magic Rotor. This allows engineers to verify resolution formats, change IP assignments, set configuration shortcuts, and switch target network channels without needing an external computer.

  • Dual Gigabit Ethernet Ports with PoE: The module comes equipped with two 1000Mbps RJ-45 Ethernet ports. The primary port supports PoE+ power distribution (IEEE 802.3at, 24W max), allowing power, multi-channel audio, tally, and 4K video data to travel down a single copper network drop.

  • Local TF Card Backup Recording: To guard against network interruptions, a dedicated built-in TF/microSD slot handles storage expansion for up to 2TB cards. It records broadcast-standard .mov master backup files directly on the unit, preventing dropped frames if local network switches experience a data bottleneck or fluctuation.

  • Integrated Voice Intercom, Tally, and PTZ Telemetry: The large front LCD screen pulls double duty as a highly visible Program/Preview (PGM/PVW) Tally indicator. The unit natively supports bidirectional voice intercom networks using a USB headset linked to the Kiloview Intercom System (KIS). Additionally, it passes remote PTZ camera commands seamlessly across IP or via a USB-to-serial conversion cable using VISCA, Pelco-D, or Pelco-P protocols.

Hardware Technical Specifications Matrix

Parameter Kiloview N50 System Specifications
Video Input Interface 1 × 12G-SDI 2.0 (75 $\Omega$ BNC supporting up to 4Kp60)
Video Output Interface 1 × 12G-SDI 2.0 (Physical loop-out or active network decoding output)
Supported Video Protocols Full NDI (High Bandwidth), NDI|HX2, NDI|HX3, SRT, RTMP, RTSP, HLS
Maximum Image Resolution 3840 × 2160 pixels at sixty frames per second (4Kp60)
End-to-End Processing Latency Optimized low-latency transmission mode under 80 milliseconds
Audio Line Interfacing 1 × 3.5mm Analog Line In, 1 × 3.5mm Analog Line Out + 12G-SDI Embedded
USB Expansion Array 1 × USB 3.0 Type-A (Host mode) and 1 × USB 3.0 Type-C (Device link)
Local Memory Storage Slot 1 × TF / MicroSD Card Slot (Supports up to 2 Terabytes local .mov record)
Power Distribution Architecture PoE+ (IEEE 802.3at) or localized DC 12V Barrel Connection (16W Max Draw)
Physical Dimensions & Weight 135 mm × 123.6 mm × 35 mm | Weight: ~500 grams

💡 Operational System Tips for the N50 Converter

The 12G-SDI Baseband Cable Shielding Rule: When running 4K60 video over SDI, standard 3G-SDI cables will fail or cause severe signal dropouts due to the massive 12 Gigabit data rate. Always ensure you are utilizing high-quality, continuous 75-Ohm 12G-SDI rated coaxial cables (such as Belden 1694A or 4794R) for your physical runs. Keep your physical cable runs between the camera and the N50 within recommended engineering thresholds (typically under 50-60 meters for copper 12G) to maintain structural signal integrity before it hits the N50's hardware encoding matrix.

  • Optimizing Heavy 4K Multi-Cam Traffic with KiloLink: If you are managing an expansive studio environment populated by several N50 units encoding simultaneous 4K streams, connect the devices to the Kiloview KiloLink Server software platform. This central management ecosystem allows your engineering crew to monitor bitrates, push firmware updates, adjust color profiles, and toggle between encoding and decoding modes across dozens of separate N50 modules from a single web interface.

  • Physical Rigging for Mobile Broadcast Production: The rugged metal chassis is manufactured with dedicated physical mounting points on the casing. It includes native compatibility for cold-shoe mounts (to secure the N50 cleanly on top of a standard field camera handle) as well as V-mount battery plate brackets, allowing it to be sandwiched seamlessly onto a heavy-duty production battery rig for untethered wireless or field deployments.

Shipping Notes
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Exchange/Return Notes
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SKU: 3632169192

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4.2 ★★★★★
Based on 20 reviews
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Shava Nerad
Houston, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 28, 2019
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Verified Purchase
TH
Phoenix, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 22, 2026
B
Verified Purchase
Benguet Bill
Houston, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 11, 2026
A
Verified Purchase
A. Kassahun
Natrona Heights, US
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer. Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist. Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa. Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 13, 2010
R
Verified Purchase
Roman P.
Louisville, US
★★★★★ 5
Colonialism not dead yet
This is a review of the 2004 Grove paperback edition of Frantz Fanon’s The Wretched of the Earth The Wretched of the Earth is the most famous work of Algerian revolutionary Franz Fanon (1925-1961) finished and published shortly before his death (he died of leukemia). Fanon is known above all as a theorist of revolutionary violence and a champion of its therapeutic good for the oppressed. However, this book is not about armed struggle only; it covers many other topics: theory of class conflict in colonies, revolutionary process and subjects of social change in the Third World, the future of new independent states (former colonies), strategies of building Third World—First World relations in a right way, the relationship between the struggle for national culture and national liberation struggles, consequences of colonialism for both the colonizer and the colonized, etc. It’s a book of an angry man; the author's revolutionary pathos and standing with the oppressed (‘the wretched of the earth’) are noticeable. Though Fanon wrote his book drawing on the experience of the Africa of the 1950s an acute reader can easily notice similarities and parallels with what’s going on in the underdeveloped countries all over the world. The book can be of particular use for anthropologists, historians, philosophers, sociologists, as well as for those interested in cultural studies. I prefer Richard Philcox’s translation to the one published in 1963. Citizens of the global South can skip Jean-Paul Sartre’s preface; let the author speak for himself.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on September 17, 2019

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